Verse 7. - And there ye shall eat before the Lord. The injunction here and in ver. 17, respecting the eating by the offerer of the firstlings of his flocks and herds, appears to be inconsistent with the injunction in Numbers 18:18. There it seems as if the whole of the flesh was to be given to the priest. "And the flesh of them shall be thine [the priest's], as the wave breast and as the right shoulder are thine." This may be taken to mean that just as the wave breast and the right shoulder are the perquisites of the priests in the case of other offerings, as e.g., the peace offering, so in the case of the firstling offering the whole flesh shall be the priest's; and thus taken, the passage presents an unquestionable discrepancy to that in Deuteronomy. But probably the passage is not to be so taken. The particle translated "as" (כְּ.) not infrequently occurs in the sense of "according to, after the manner of," implying conformity to some rule or model (Genesis 44:2; Exodus 21:9; Exodus 39:8; Leviticus 5:10; Numbers 8:4; Numbers 9:3; Numbers 29:18; Psalm 7:18 [Psalm 7:17]; Zechariah 2:10 [Zechariah 2:6], etc.). The passage, therefore, may be rendered thus: And the flesh of them shalt thou take after the manner (or according to the rule), of the wave breast, etc., i.e. not the whole of it, but only these parts. So the LXX. seem to have taken the passage: καὶ τα κρεα εὐται κασα καὶ το στηθυνιον του ἐπιθέματος καὶ κατὰ τὸν βραχίονα τὸν δεξιὸν σοι ἔσται. Of some of the offerings the whole was received by the priest, as in the case of the sin offering and trespass offering (Leviticus 6:25, etc.; Leviticus 7:1, etc.); while of others only certain portions, viz. the wave breast and the heave shoulder, were given to him, as in the case of the peace offering (Leviticus 7:28, etc.). The purport of the law in Numbers 18:18 is that, in respect of the firstling offering, the allotment to the priest shall be after the same manner as in the peace offering. There is thus no discrepancy between the two passages. The animal belonged originally to the offerer; when he brought it before the Lord part of it was consumed on the altar, part of it was assigned to the priest, and the rest, as a matter of course, remained with himself. The law in Numbers, addressed to the priest, intimates what he might claim as his portion; the law in Deuteronomy, where the people are addressed, directs them how to use the portion that remained with them. It may be added that, even supposing that all the flesh was given to the priest, yet, as it had to be consumed on the day in which the sacrifice was offered, and as every clean person in the house might partake of it, it is almost certain that the offerer would, as a matter of course, share in the meal, as was usual in the case of sacrificial meals. Rejoice in all that ye put your hand unto; enjoy whatever your hand may gain, whatever you may earn, all the good which the Lord may give you (cf. ver. 18; 15:10; 23. 20; 28:8, 20). The phrase is peculiar to Deuteronomy; but comp. Genesis 3:22; Isaiah 11:14.

12:5-32 The command to bring ALL the sacrifices to the door of the tabernacle, was now explained with reference to the promised land. As to moral service, then, as now, men might pray and worship every where, as they did in their synagogues. The place which God would choose, is said to be the place where he would put his name. It was to be his habitation, where, as King of Israel, he would be found by all who reverently sought him. Now, under the gospel, we have no temple or altar that sanctifies the gift but Christ only: and as to the places of worship, the prophets foretold that in every place the spiritual incense should be offered, Mal 1:11. Our Saviour declared, that those are accepted as true worshippers, who worship God in sincerity and truth, without regard either to this mountain or Jerusalem, Joh 4:21. And a devout Israelite might honour God, keep up communion with him, and obtain mercy from him, though he had no opportunity of bringing a sacrifice to his altar. Work for God should be done with holy joy and cheerfulness. Even children and servants must rejoice before God; the services of religion are to be a pleasure, and not a task or drudgery. It is the duty of people to be kind to their ministers, who teach them well, and set them good examples. As long as we live, we need their assistance, till we come to that world where ordinances will not be needed. Whether we eat or drink, or whatever we do, we are commanded to do all to the glory of God. And we must do all in the name of the Lord Jesus Christ, giving thanks to the Father through him. They must not even inquire into the modes and forms of idolatrous worship. What good would it do them to know those depths of Satan? And our inward satisfaction will be more and more, as we abound in love and good works, which spring from faith and the in-dwelling Spirit of Christ.And there ye shall eat before the Lord your God,.... The priests and the Levites, what was their portion, so Aben Ezra; but the people also are included, and by what follows seem chiefly designed, who were to eat their part of the sacrifices, particularly of the tithes and peace offerings, in the holy place that should be chosen and appointed; see Deuteronomy 14:22.

and ye shall rejoice in all that ye put your hand unto; in all the labours of their hands, and what they got thereby, which they were cheerfully to enjoy, and express their thankfulness for it in this way; see Ecclesiastes 5:18.

ye and your households; their wives, sons, daughters, men and maid servants; yea, with them Levites, strangers, fatherless, and widows, were to partake of some of their freewill offerings, Deuteronomy 16:10.

wherein the Lord thy God hath blessed thee; and these offerings were eucharistical, and by way of thanksgiving for the blessing of God upon their labours, for it is that which maketh rich, Proverbs 10:22.