(25) The contrary to Deuteronomy 28:7.

Removed.--Literally, a removing. The LXX. in this place has ????????, or dispersion, the word used for the dispersed Israelites in the New Testament. (See Revised Version, John 7:35; 1Peter 1:1.) The threat is repeated in Jeremiah 15:4 for the sins of king Manaseeh.

Verses 25, 26. - Utter defeat in battle (the opposite of the blessing promised, ver. 7) and dispersion among the nations are threatened, with the utmost indignity to those who were slain, in their bodies being left unburied to be devoured by birds of prey and wild beasts (cf. 1 Kings 14:11; Psalm 79:2; Jeremiah 7:33; Jeremiah 16:4, etc.). Shalt be removed into all the kingdoms of the earth; literally, shalt be a tossing to and fro to all the kingdoms, etc.; "a ball for all the kingdoms to play with" (Schultz; cf. 2 Chronicles 29:8; Jeremiah 15:4; Jeremiah 24:9; Jeremiah 29:18, etc.).

28:15-44 If we do not keep God's commandments, we not only come short of the blessing promised, but we lay ourselves under the curse, which includes all misery, as the blessing all happiness. Observe the justice of this curse. It is not a curse causeless, or for some light cause. The extent and power of this curse. Wherever the sinner goes, the curse of God follows; wherever he is, it rests upon him. Whatever he has is under a curse. All his enjoyments are made bitter; he cannot take any true comfort in them, for the wrath of God mixes itself with them. Many judgments are here stated, which would be the fruits of the curse, and with which God would punish the people of the Jews, for their apostacy and disobedience. We may observe the fulfilling of these threatenings in their present state. To complete their misery, it is threatened that by these troubles they should be bereaved of all comfort and hope, and left to utter despair. Those who walk by sight, and not by faith, are in danger of losing reason itself, when every thing about them looks frightful.The Lord shall cause thee to be smitten fore thine enemies,.... And by them, as they sometimes were by the Philistines and others, before their utter destruction, when they sinned against the Lord; and by the Assyrians, Babylonians, and Romans:

thou shall go out one way against them, and flee seven ways before them; march out against them in a body, promising themselves victory, but be utterly routed; so that they shall flee every way they can for their safety; see Deuteronomy 28:7,

and shall be removed into all the kingdoms of the earth; this shows that Manasseh's case 2 Kings 21:1, observed Deuteronomy 28:15; will not strictly and entirely hold good, nor is there any necessity to adhere closely to it; it is enough that the things threatened and prophesied of were at one time or another fulfilled in these people; for neither the ten tribes, when taken captive by Shalmaneser, were carried into all the kingdoms of the earth, only to some particular places mentioned in 2 Kings 17:6; nor the two tribes by Nebuchadnezzar, who were carried by him to Babylon, and returned from thence again at the end of seventy years; but this was exactly fulfilled at their last destruction by the Romans, when they were sent by them into various countries, and have been ever since scattered about in each of the nations of the world. And yet it must be owned that Strabo (g), who wrote before the last destruction of them, affirms, that it was not easy to find any place in the world which had not received them, and was not occupied by them.

(g) Apud Joseph. Antiqu. l. 14. c. 7. sect. 2.