(31) Thou shalt have none to rescue.--Here and in Deuteronomy 28:29 the Hebrew literally is, "Thou shalt have no Saviour." The times of oppression before the several judges were raised up, who are called saviours, must often have temporarily fulfilled these anticipations.

28:15-44 If we do not keep God's commandments, we not only come short of the blessing promised, but we lay ourselves under the curse, which includes all misery, as the blessing all happiness. Observe the justice of this curse. It is not a curse causeless, or for some light cause. The extent and power of this curse. Wherever the sinner goes, the curse of God follows; wherever he is, it rests upon him. Whatever he has is under a curse. All his enjoyments are made bitter; he cannot take any true comfort in them, for the wrath of God mixes itself with them. Many judgments are here stated, which would be the fruits of the curse, and with which God would punish the people of the Jews, for their apostacy and disobedience. We may observe the fulfilling of these threatenings in their present state. To complete their misery, it is threatened that by these troubles they should be bereaved of all comfort and hope, and left to utter despair. Those who walk by sight, and not by faith, are in danger of losing reason itself, when every thing about them looks frightful.Thine ox shall be slain before thine eyes, and thou shalt not eat thereof,.... Shall be taken from the herd, and out of the field or stall, by the enemy, and killed for the soldiers to feed on, and not the least part of it given to them:

thine ass shall be violently taken away from before thy face, and shall not be restored unto thee; no leave shall be asked to take it, but without their consent, and against their will, it should be taken away by the soldiers to carry them and their burdens, and it may be the booty and spoil of them, and never returned more:

thy sheep shall be given unto thine enemies, and thou shall have none to rescue them; not given them by themselves, but they should be suffered to fall into their hands, and they should never be able to get them out again, nor any for them. These, strictly and literally taken, suppose them to be in their own land, when those things would be done, where they were possessed of farms, and fields, cattle, being much employed in husbandry; but they may be put for any kind of substance they would be possessed of, which they should be stripped of under one pretence or another; which has been frequently their case in their present dispersion in several countries, and in ours; when Popish princes have wanted money, they have made very exorbitant demands on the Jews in their countries, and sadly squeezed and oppressed them, and who were not able to resist them, and never had any restoration made to them.