(37) And thou shalt become an astonishment, a proverb, and a byword.--This verse is the contrary to Deuteronomy 28:10. It was verified in the first captivity, and did not wait for the last dispersion. (See 1Kings 9:7-9, where the threat is repeated; Jeremiah 42:18; Ezekiel 36:20-22.)28:15-44 If we do not keep God's commandments, we not only come short of the blessing promised, but we lay ourselves under the curse, which includes all misery, as the blessing all happiness. Observe the justice of this curse. It is not a curse causeless, or for some light cause. The extent and power of this curse. Wherever the sinner goes, the curse of God follows; wherever he is, it rests upon him. Whatever he has is under a curse. All his enjoyments are made bitter; he cannot take any true comfort in them, for the wrath of God mixes itself with them. Many judgments are here stated, which would be the fruits of the curse, and with which God would punish the people of the Jews, for their apostacy and disobedience. We may observe the fulfilling of these threatenings in their present state. To complete their misery, it is threatened that by these troubles they should be bereaved of all comfort and hope, and left to utter despair. Those who walk by sight, and not by faith, are in danger of losing reason itself, when every thing about them looks frightful.And thou shall become an astonishment,.... To neighbouring nations, that shall hear of their overthrow and captivity, and that shall see the miserable condition they are brought into: a proverb and a byword among all nations whither the Lord shall lead thee; both for the wickedness committed by them, and for the ill usage of them by the nations among whom they should be, as they were in the Babylonish captivity; see Jeremiah 24:9; and now are, it being common to say,"do you think I am a Jew?''or,"none but a Jew would have done such a thing.'' |