Verse 62. - (Cf. Deuteronomy 4:27; Deuteronomy 10:22; Nehemiah 9:23.)

28:45-68 If God inflicts vengeance, what miseries his curse can bring upon mankind, even in this present world! Yet these are but the beginning of sorrows to those under the curse of God. What then will be the misery of that world where their worm dieth not, and their fire is not quenched! Observe what is here said of the wrath of God, which should come and remain upon the Israelites for their sins. It is amazing to think that a people so long the favourites of Heaven, should be so cast off; and yet that a people so scattered in all nations should be kept distinct, and not mixed with others. If they would not serve God with cheerfulness, they should be compelled to serve their enemies. We may justly expect from God, that if we do not fear his fearful name, we shall feel his fearful plagues; for one way or other God will be feared. The destruction threatened is described. They have, indeed, been plucked from off the land, ver. 63. Not only by the Babylonish captivity, and when Jerusalem was destroyed by the Romans; but afterwards, when they were forbidden to set foot in Jerusalem. They should have no rest; no rest of body, ver. 65, but be continually on the remove, either in hope of gain, or fear of persecution. No rest of the mind, which is much worse. They have been banished from city to city, from country to country; recalled, and banished again. These events, compared with the favour shown to Israel in ancient times, and with the prophecies about them, should not only excite astonishment, but turn unto us for a testimony, assuring us of the truth of Scripture. And when the other prophecies of their conversion to Christ shall come to pass, the whole will be a sign and a wonder to all the nations of the earth, and the forerunner of a general spread of true christianity. The fulfilling of these prophecies upon the Jewish nation, delivered more than three thousand years ago, shows that Moses spake by the Spirit of God; who not only foresees the ruin of sinners, but warns of it, that they may prevent it by a true and timely repentance, or else be left without excuse. And let us be thankful that Christ hath redeemed us from the curse of the law, by being made a curse for us, and bearing in his own person all that punishment which our sins merit, and which we must otherwise have endured for ever. To this Refuge and salvation let sinners flee; therein let believers rejoice, and serve their reconciled God with gladness of heart, for the abundance of his spiritual blessings.And ye shall be left few in number,.... There were but very few left in the land of Judea by Nebuchadnezzar's general when Jerusalem was taken by him; and these were of the poorer sort, and were left for vinedressers and husbandmen, Jeremiah 39:10; and how much they were reduced by the Romans will appear by the accounts Josephus gives of those that were slain, and made prisoners by them: he says (i),"there were 1,100,000 slain at the siege of Jerusalem and by the war, and 97,000 made prisoners;''and it is computed that 1,240,490 were destroyed in Jerusalem and other parts of the nation (k); and it is also said by their historian (l), that of those that were transported from Jerusalem and other parts of Palestine into Spain, scarce a thousandth part remained and that an infinite number were slain in France and Germany; and though their number equalled those that came out of Egypt, yet scarce five thousand of them were left:

whereas ye were as the stars of heaven for multitude; and, as it is sometimes said, as the sand of the sea, as was promised to Abraham, Genesis 15:5; and was fulfilled in the days of Solomon 1 Kings 4:20,

because thou wouldest not obey the voice of the Lord thy God; in his law, and by his prophets; and especially by the voice of the true Messiah, in his everlasting Gospel; of whom it is said, "today if ye will hear his voice"; &c. Hebrews 3:7.

(i) De Bello Jud. l. 6. c. 9. sect. 3.((k) See Dr. Newton (Bp. of Bristol) on Prophecies, vol. 1. Dissert. 7. sect. 6. p. 186. (l) Shebet Judah, sect. 49. p. 316.