(27) Neither give place (i.e., scope) to the devil.--The name "Devil" is used by St. Paul only in his later Epistles (see Ephesians 6:11; 1Timothy 3:6-7; 1Timothy 6:9; 2Timothy 2:26; Titus 2:3); in the earlier Epistles (Romans 16:20; 1Corinthians 5:5; 1Corinthians 7:5; 2Corinthians 2:11; 2Corinthians 11:14, 2Co_12:7; 1Thessalonians 2:18; 2Thessalonians 2:9) we have the name "Satan," which is also found, less frequently, in the later also (1Timothy 1:20; 1Timothy 5:15). The latter name simply describes him as "the enemy "; the former describes one method of his enmity (as "the Tempter" another), for it signifies "one who sets at variance," man with God, and man with man. Since this fiendish work is mostly contemplated as wrought by slander, the name is commonly taken to mean "the slanderer;" and when applied to human beings (as in 1Timothy 3:11; 2Timothy 3:3; Titus 2:3) it seems to convey some such meaning. But here the original sense suits the distinctive idea of the passage. In accordance with the general principle noted above, excess of wrath is forbidden, as giving opportunity to the enemy, who desires to break up unity, and "set at variance" those who should be one in Jesus Christ.

Verse 27. - Neither give place to the devil. Place or room, opportunity and scope for acting in and through you. There seems no special reference to the last exhortation, but as that demands a special act of vigilance and self-control, so the activity of the devil demands vigilance and self-control on all occasions, and especially on those on which the devil is most apt to try to get a foothold. The reference to the devil is not a figure, but an obvious recognition of his personality, and of the liability of all Christians to fall under his influence.

4:25-28 Notice the particulars wherewith we should adorn our Christian profession. Take heed of every thing contrary to truth. No longer flatter or deceive others. God's people are children who will not lie, who dare not lie, who hate and abhor lying. Take heed of anger and ungoverned passions. If there is just occasion to express displeasure at what is wrong, and to reprove, see that it be without sin. We give place to the devil, when the first motions of sin are not grievous to our souls; when we consent to them; and when we repeat an evil deed. This teaches that as sin, if yielded unto, lets in the devil upon us, we are to resist it, keeping from all appearance of evil. Idleness makes thieves. Those who will not work, expose themselves to temptations to steal. Men ought to be industrious, that they may do some good, and that they may be kept from temptation. They must labour, not only that they may live honestly, but that they may have to give to the wants of others. What then must we think of those called Christians, who grow rich by fraud, oppression, and deceitful practices! Alms, to be accepted of God, must not be gained by unrighteousness and robbery, but by honesty and industry. God hates robbery for burnt-offerings.Neither give place to the devil. Or "to the accuser", or "slanderer"; that is, to any adversary, that takes delight in slandering and reproaching the saints; give such no room, nor reason, to calumniate the doctrine and ways of Christ, through an unbecoming conversation, by lying and sinful anger, or by other means; or rather the devil, the great accuser of the brethren is meant; and the Ethiopic version renders it, "do not give way to Satan"; which is done, when men indulge any lust or corruption; and when they easily fall in with his suggestions and temptations; when they are off of their watch and guard; and when they do not resist, but quietly yield unto him.