(6) They rose up early.--Impatient to begin the new worship, the people rose with the dawn, and brought offerings, and offered sacrifice. Whether Aaron took part in these acts--which constituted the actual worship of the idol--is left doubtful. Burnt offerings, and . . . peace offerings.--Sacrifices of both kinds were pre-Mosaical, not first originated by the Law, though deriving confirmation from it. Offerings of both kinds are noticed in Genesis 4:3-4; Exodus 18:12. The people sat down to eat and to drink, and rose up to play.--A feast always followed a sacrifice (see Exodus 18:12; Exodus 24:5; Exodus 24:11). In feasting therefore upon what they had offered, the Israelites did no wrong; but probably they indulged themselves in a license of feasting unsuited to a religious act, though common enough in the idol-festivals of the heathen. They "fed without fear" (Jude 1:12), transgressed the bounds of moderation, and turned what should have been a religious rite into an orgy. Then, having gratified their appetites and stimulated their passions, they ceased to eat and drink, and "rose up to play." The "play" included dancing of an indecent kind (Exodus 32:19; Exodus 32:25), and would probably have terminated, as the heathen orgies too often did, in the grossest sensualism, had not the descent of Moses from Sinai, and his appearance on the scene, put a stop to the unhallowed doings. Verse 6. - They rose up early on the morrow. The people were like a child with a new toy. They could scarcely sleep for thinking of it. So, as soon as it was day, they left their beds, and hastened to begin the new worship Burnt offerings and peace offerings. It is evident that both of these were customary forms of sacrifice - neither of them first introduced by the Law, which had not - except so far as the "Book of the Covenant" was concerned - been promulgated. Compare Jethro's offerings (Exodus 18:12). The people sat down to eat and drink. A feast almost always followed upon a sacrifice, only certain portions of the victim being commonly burnt, while the rest was consumed by the offerers. See the comment on Exodus 18:12. And rose up to play. This "play" was scarcely of a harmless kind. The sensualism of idol-worship constantly led on to sensuality; and the feasts upon idol-sacrifices terminated in profligate orgies of a nature which cannot be described. See the application of the passage by St. Paul in the First Epistle to the Corinthians (1 Corinthians 10:7), and compare verse Exodus 32:25 and offered burnt offerings; upon the altar Aaron had made, where they were wholly consumed: and brought peace offerings: which were to make a feast to the Lord, and of which they partook: and the people sat down to eat and to drink; as at a feast: and rose up to play; to dance and sing, as was wont to be done by the Egyptians in the worship of their Apis or Ox; and Philo the Jew says (f), of the Israelites, that having made a golden ox, in imitation of the Egyptian Typho, he should have said Osiris, for Typho was hated by the Egyptians, being the enemy of Osiris; they sung and danced: the Targums of Jonathan and Jerusalem interpret it of idolatry; some understand this of their lewdness and uncleanness, committing fornication as in the worship of Peor, taking the word in the same sense as used by Potiphar's wife, Genesis 39:14. (f) Ut supra, (De Vita Mosis, l. 3. p. 677.) & de Temulentia, p. 254. |