11:1-13 Where Satan cannot persuade men to look upon the judgment to come as uncertain, he gains his point by persuading them to look upon it as at a distance. These wretched rulers dare to say, We are as safe in this city as flesh in a boiling pot; the walls of the city shall be to us as walls of brass, we shall receive no more damage from the besiegers than the caldron does from the fire. When sinners flatter themselves to their own ruin, it is time to tell them they shall have no peace if they go on. None shall remain in possession of the city but those who are buried in it. Those are least safe who are most secure. God is often pleased to single out some sinners for warning to others. Whether Pelatiah died at that time in Jerusalem, or when the fulfilment of the prophecy drew near, is uncertain. Like Ezekiel, we ought to be much affected with the sudden death of others, and we should still plead with the Lord to have mercy on those who remain.And ye shall know that I am the Lord,.... See Gill on Ezekiel 11:10;

for ye have not walked in my statutes, neither executed my judgments; which is the reason why the Lord would judge them on the border of Israel, and deliver them up into the hands of strangers; nor can he be thought to act the severe and cruel part to them, when this their disobedience is observed; since they had his statutes and his judgments made known to them, which were not known to other nations, and yet they regarded them not; wherefore it was but righteous in him to inflict his judgments upon them; and which is the more aggravated by what follows, and which still more clearly shows the justice of the divine proceedings against them:

but have done after the manners of the Heathens that are round about you; or, "the judgments of the Heathens" (h); regarded them, and acted according to them, when they slighted and disobeyed the judgments of the Lord; instead of worshipping of him according to his revealed will, they served the idols of the nations round about them, and gave into all their superstitious rites and ceremonies.

(h) "juxta judicia genitium", Pagninus, Montanus; "secundum jura gentium", Junius & Tremellius; Piscator; "secundum judicia gentium", Cocceius, Starckius.