Verse 24. -
And unto Hamor and unto Shechem his son hearkened all that went out of the gate of his city. The ready acquiescence of the Shechemites to the proposal of Jacob's sons has not unreasonably been regarded as a proof that they were already acquainted with circumcision as a social, if not religious, rite (Kurtz, Keil, etc.).
And every male was circumcised, all that went out of the gate of his city. Knobel notes it as remarkable that the Hivites were not circumcised, since, according to Herodotus, the rite was observed among the Phenicians, and probably also the Canaanites, who were of the same extraction, and thinks that either the rite was not universally observed in any of these ancient nations where it was known, or that the Hivites were originally a different race from the Canaanites, and had not conformed to the customs of the land (vide Lange
in loco). Murphy thinks the present instance may point out one way in which the custom spread from tribe to tribe.
34:20-31 The Shechemites submitted to the sacred rite, only to serve a turn, to please their prince, and to enrich themselves, and it was just with God to bring punishment upon them. As nothing secures us better than true religion, so nothing exposes us more than religion only pretended to. But Simeon and Levi were most unrighteous. Those who act wickedly, under the pretext of religion, are the worst enemies of the truth, and harden the hearts of many to destruction. The crimes of others form no excuse for us. Alas! how one sin leads on to another, and, like flames of fire, spread desolation in every direction! Foolish pleasures lead to seduction; seduction produces wrath; wrath thirsts for revenge; the thirst of revenge has recourse to treachery; treachery issues in murder; and murder is followed by other lawless actions. Were we to trace the history of unlawful commerce between the sexes, we should find it, more than any other sin, ending in blood.
And unto Hamor and unto Shechem his son hearkened all that went out of the gate of his city,.... That is, all the inhabitants of the city who came to the gate of it, upon the summons given them, and departed from thence to their habitations, having a great opinion of their prince and his son; and moved either with awe of them or love to them, and influenced both by their arguments and example, they agreed to what was proposed to them:
and every male was circumcised, all that went out of the gate of his city; all the men citizens; and not only the adult, and who now went out by the gate of the city, but all their male children likewise were circumcised.