Verse 7. -

1. "To call unto me (God)" is to cry to God for help and succor, to seek safety and deliverance with him. It is not the same with that other expression, viz. "to call on the Name of Jehovah," which is rather to reverence and worship Jehovah.

2. The word דין is more poetic than שָׁפַט, though the meaning of both is "judging," the latter probably derived from שָׁפַח, to set, then to set right, defend.

3. Their not calling unto God is well explained by Kimchi as follows: "Also they (the people) had failed by the hand of their enemies, the kings of the Gentiles; but, notwithstanding this, no one among them calls to me. They should have thought in their heart, There is no power in the hand of our king to help us out of our distress; we will turn to Jehovah, for he will be our Helper." This verse is not so difficult as the three preceding; we proceed, therefore, in regular order to the next.

7:1-7 A practical disbelief of God's government was at the bottom of all israel's wickedness; as if God could not see it or did not heed it. Their sins appear on every side of them. Their hearts were inflamed by evil desires, like a heated oven. In the midst of their troubles as a nation, the people never thought of seeking help from God. The actual wickedness of men's lives bears a very small proportion to what is in their hearts. But when lust is inwardly cherished, it will break forth into outward sin. Those who tempt others to drunkenness never can be their real friends, and often design their ruin. Thus men execute the Divine vengeance on each other. Those are not only heated with sin, but hardened in sin, who continue to live without prayer, even when in trouble and distress.They are all hot as an oven,.... Eager upon their idolatry, or burning in their unclean desires after other men's wives; or rather raging and furious, hot with anger and wrath against their rulers and governors, breathing out slaughter and death unto them:

and have devoured their judges; that stood in the way of their lusts, reproved them for them, and restrained them from them; or were on the side of the king they conspired against, and were determined to depose and slay:

all their kings have fallen; either into sin, the sin of idolatry particularly, as all from Jeroboam the first did, down to Hoshea the last; or they fell into calamities, or by the sword of one another, as did most of them; so Zachariah by Shallum, Shallum by Menahem, Pekahiah by Pekah, and Pekah by Hoshea; see 2 Kings 15:1. So the Targum,

"all their kings are slain:''

there is none among them that calleth unto me; either among the kings, when their lives were in danger from conspirators; or none among the people, when their land was in distress, either by civil wars among themselves, or by a foreign enemy; such was their stupidity, and to such a height was irreligion come to among them!