(8) Now, therefore, give pledges.--Better, make a wager. This would seem to be a taunt interpolated by the Rabshakeh in the midst of his official message. There was something absurd in the idea of Judah coming out as strong in its cavalry. Had they two thousand men who could manage their horses if they had them?

Verse 8. - Now therefore give pledges; i.e. "bind yourselves under s-me penalty." Rabshakeh here interrupts his message' to introduce an offer of his own. Intent on ridiculing the absurdity of Hezekiah's resistance of Assyria, he promises to make him a present of two thousand horses, if he (Hezekiah) can find two thousand trained riders to mount them. It is quite likely that he was safe in making this promise, and that, notwithstanding the abundant use of chariots and horses by the Jews of the time for purposes of luxury (Isaiah 2:7), they were destitute of a cavalry force and unaccustomed to the management of war-horses.

36:1-22:See 2Ki 18:17-37, and the commentary thereon.Now therefore give pledges to my master the king of Assyria,.... Or; "hostages" (h); that thou wilt not rebel against him, but be faithful to him, and he will withdraw his army; or give security for the horses after promised: "or mingle thyself with him"; agree the matter with him, give pledges for future fidelity; or join in battle with him, come out and fight him, if able:

and I will give thee two thousand horses, if thou be able on thy part to set riders on them; thus scoffing at him, as if he had not so many soldiers to bring out against him; or so many men in his kingdom as had skill enough to ride a horse; in his bravado he signifies, that if he would come out and fight him, he would lend him so many horses, if he could put men upon them, to assist him; this he said as boasting of his master's strength and power, and in scorn and derision at Hezekiah's weakness.

(h) "da obsides", Vatablus; "paciscere cum domino meo, Gataker; "misceto, quaeso, bellum cum domino meo", Junius & Tremellius.