(13) Who hath directed the Spirit of the Lord?--The term, which had been used in a lower sense in Isaiah 40:7, is here clothed as with a Divine personality, answering, as it were, to the wisdom of Proverbs 8:22-30, with which the whole passage has a striking resemblance. Eastern cosmogonies might represent Bel or Ormuzd, as calling inferior deities into counsel (Cheyne). The prophet finds no other counsellor than One who is essentially one with the Eternal.

Verse 13. - Who hath directed the Spirit of the Lord? Mr. Cheyne remarks, that "in Isaiah there is a marked tendency to hypostatize the Spirit;" and the remark is undoubtedly a just one (see Isaiah 32:15; Isaiah 34:16; Isaiah 48:16; Isaiah 61:1, etc.). In the present place, perhaps, the introduction of "the Spirit of the Lord" arises out of the remembrance of the part in creation which is assigned to the Spirit in Genesis 1:2. He "moved," or "brooded," upon the face of the waters, and thence began the change, or series of changes, by which order was produced out of confusion. The Spirit of the Lord "directed," or regulated, these changes; but who, Isaiah asks, "directed," or regulated, the Spirit itself? Can it be supposed that he too had a director over him? Isaiah does not seriously doubt on this point, or "leave it an open question." He makes his inquiry by way of a reductio ad absurdum. Is it not absurd to suppose that he had a director or a counsellor? He does not - here, at any rate - so far "hypostatize the Spirit" as to view him as a Person distinct from the Person of God the Father, working under him, and carrying out his will. Or being his counsellor hath taught him? "The Lord by wisdom founded the earth" (Proverbs 3:19); but he was his own counsellor. He had no adviser external to himself. The wisdom which wrought with him was his own wisdom, an essential part of the Divine essence. The evangelical prophet approaches those mysteries of God's nature which the gospel brought to light, but cannot penetrate them.

40:12-17 All created beings shrink to nothing in comparison with the Creator. When the Lord, by his Spirit, made the world, none directed his Spirit, or gave advice what to do, or how to do it. The nations, in comparison of him, are as a drop which remains in the bucket, compared with the vast ocean; or as the small dust in the balance, which does not turn it, compared with all the earth. This magnifies God's love to the world, that, though it is of such small account and value with him, yet, for the redemption of it, he gave his only-begotten Son, Joh 3:16. The services of the church can make no addition to him. Our souls must have perished for ever, if the only Son of the Father had not given himself for us.Who hath directed the Spirit of the Lord,.... In the creation of all things, in garnishing the heavens, and moving upon the face of the waters? not anyone, angel or man; there were none with him, nor did he need any to guide and direct him what to do (s):

or being his counsellor, hath taught him? or, "the man of his counsel (t)"; there was no other than the Wonderful Counsellor, the Angel of the great council, the essential Word of God, whose spirit is here spoken of.

(s) The Targum is, "who hath directed the Holy Spirit in the mouth of all the prophets? is it not the Lord?" which agrees with the accents; for so according to them the words should be rendered "who hath directed the Spirit? the Lord"; so Reinbeck, de Accent. Heb. p. 418. and who renders the next clause, and he hath made the man of his counsel (Moses) to know that.

(t) "vir a consiliis", Junius & Tremellius Piscator.