(2) Whilst their children remember . . .--If we take "children" as referring to age, there may be a reference to the way in which the horrors of Molech worship were burnt in upon the minds of boys who were present at such a spectacle, so as never to be forgotten, but the general sense in which we speak of the "children" of Israel or Judah seems sufficient. The thought expressed is that every locality that could be used for idolatrous worship made them "remember" that worship, and set about reproducing it. By some interpreters the clause is rendered, as they remember their children so do they their altars and their groves; i.e., their idols are as dear to them as their offspring. The former construction is, however, the more natural, and is best supported by the versions.

Groves.--i.e., as throughout the Old Testament, when connected with idolatry, the wooden columns that were the symbols of the Ph?nician goddess Asherah, possibly the same as Astarte (Exodus 34:13; Deuteronomy 16:21; 1Kings 14:23). The "green trees" suggested the thought of this worship--for the Asherah, though not a grove, was generally connected with one--as the "high hills" did that of the altars. Commonly the worship is described as "under every green tree." Here a different preposition is used, "on the green trees," connecting them with the verb "remember."

Verse 2. - Whilst their children remember, etc. The connection of this with the preceding verse is rather obscure. Probably it is intended as an exemplification of the "sin of Judah," the inveterateness of which is shown by their thoughts spontaneously turning to the altars and symbols of the false gods whenever they are near a leafy tree or a high hill (probably "under the green trees" is the right reading; comp. 1 Kings 14:23; so Targum). To make "their sons" the accusative (with Hitzig and Keil), rendering, "As they remember their children, [even so they remember their altars]," seems unnatural; why should "children" and "altars" be associated in idea? Groves; rather, idols of Asherah, the Canaanitish goddess.

17:1-4 The sins which men commit make little impression on their minds, yet every sin is marked in the book of God; they are all so graven upon the table of the heart, that they will all be remembered by the conscience. That which is graven in the heart will become plain in the life; men's actions show the desires and purposes of their hearts. What need we have to humble ourselves before God, who are so vile in his sight! How should we depend on his mercy and grace, begging of God to search and prove us; not to suffer us to be deceived by our own hearts, but to create in us a clean and holy nature by his Spirit!Whilst their children remember their altars,.... Which is a further proof of their long continuance in idolatrous practices, and a fresh witness against them; they trained up their children in them; who, when grown up, could not forget them, but imitated them, and went on in the same evil ways. Some render the words, "as they remember their children, so they remember their altars (i), and their groves, by the green trees upon the high hills"; they had the same love to their idols, and the worship of them, as they had to their children. This sense is received by Kimchi (k); yea, they had a greater affection for their idols than for their children; since they made their children pass through the fire to Moloch, and burnt their sons and their daughters to Baal. The Targum renders it, "their groves under every green tree": see Jeremiah 2:20. Kimchi and Ben Melech connect green trees not with groves but with altars; and take the sense to be, that their altars were by green trees; since groves and green trees were the same, and which altars also were upon high hills.

(i) "sicut recordantur filiorum suorum, ita recordantur ararum suarum"; so some in Vatablus. (k) So in T. Bab. Sanhedrin, fol. 63. 2. & Gloss in ib.