(17) They departed, and dwelt in the habitation of Chimham.--The word translated "habitation "is not found elsewhere, but it is connected with one which means "stranger," "foreigner," and means probably a caravanserai, or hospitium for travellers. The name of Chimham throws us back on the history of Barzillai in 2Samuel 19:37. When the Gileadite chief pleaded his age as a ground for not accepting David's invitation to live at his court, the offer was transferred to his son Chimham. On the king's death-bed he was specially commended to the care of Solomon (1Kings 2:7). It seems probable that some part of David's personal patrimony, as distinct from his royal domains, had been bestowed on him, and that he had perpetuated his gratitude by erecting a resting-place for travellers, probably enough identical with the "inn" of the Nativity (Luke 2:7). The plan of the fugitives under Johanan took them to Bethlehem, as lying on the road to Egypt, where they hoped to find a refuge both from the anarchy in which the land had been left by the death of Gedaliah, and from the severe punishment which the Chaldaeans were likely to inflict, without too careful an inquiry into the question who had been guilty of it, for the murder of the ruler whom they had appointed. The mere fact of their having remained with Ishmael might be construed into circumstantial evidence of complicity. There they halt, and take counsel.

Verse 17. - And dwelt in the habitation of Chimham. Chimham was the son of the rich Gileadite Barzillai (2 Samuel 19:37-40), who probably founded this "habitation" or rather "hospice" ("khan," "caravanserai"), for the accommodation of travellers - a characteristic mark of public-spirited liberality. Josephus and Aquila, however, appear to have read "by the hurdles of Chimham" - a very possible name for a locality in such a pastoral country.

41:11-18 The success of villany must be short, and none can prosper who harden their hearts against God. And those justly lose comfort in real fears, who excuse themselves in sin by pretended fears. The removal of a prudent and peaceable ruler, and the succession of another who is rash and ambitious, affects the welfare of many. Only those are happy and steady who fear the Lord and walk in his ways.And they departed,.... From Mizpah, Johanan, and the captains of the forces, and all the people rescued from Ishmael:

and dwelt in the habitation of Chimham, which is by Bethlehem: so called perhaps from Chimham, the son of Barzillai the Gileadite, to whom David or Solomon might give this place to dwell in, 2 Samuel 19:37, 1 Kings 2:7. The Targum is express for the former, calling it

"the habitation which David gave to Chimham, the son of Barzillai the Gileadite;''

and as it was near Bethlehem, it might be a part of the patrimony which belonged to David, as a son of Jesse the Bethlehemite; which he might give to Chimham, out of respect to his father Barzillai, who showed kindness to him when he was obliged to flee from Absalom; which, though it returned to David's family in the year of jubilee, as all inheritances did, yet might continue to be called after the name of Chimham, in commemoration of the royal grant of it to him. Josephus (r) calls the name of the place Mandra. The reason why Johanan and those with him pitched on this place was, because it lay in the way

to go to enter into Egypt; where they had an inclination to go; having still a friendly regard to that people, and a confidence in them, as appears by some following chapters; and that they might be ready and at hand to flee thither, should the Chaldeans come against them, which they feared.

(r) Antiqu. l. 10. c. 9. sect. 5.