(24) The Lord our God, that giveth rain . . .--In the climate of Palestine, as it is now, there are not two distinct rainy seasons. The whole period from October to March has that character. The "early" rains are those that come in autumn, the latter those which close the season in spring. The former argument in what we may call the prophet's natural theology had been drawn from the presence of law in the midst of what seemed the lawless elements of nature. Now he urges that drawn from regularity of succession. Compare Genesis 8:22; Psalm 148:8; Acts 14:17.

Rain, both the former and the latter.--Again a Deuteronomic phrase (Deuteronomy 11:14). Compare also James 5:7; Proverbs 16:15.

The appointed weeks of the harvest.--Literally, the weeks, the statutes, or ordinances, of the harvest, the seven weeks included between the beginning of the barley harvest at the Passover and the completion of the wheat harvest at Pentecost.

Verse 24. - That giveth rain, etc. The second appeal is to the regularity of the rains. Dr. Robinson remarks that there are not at the present day in Palestine "any particular periods of rain, or succession of showers, which might be regarded as distinct rainy seasons," and that...unless there has been some change m the climate of Palestine, the former and the latter rains seem to correspond to "the first showers of autumn, which revived the parched and thirsty earth and prepared it for the seed, and the later showers of spring, which continued to refresh and forward both the ripening crops and the vernal products of the fields" ('Biblical Researches,' 3:98). He reserveth unto us, etc.; literally, he keepeth for us the weeks - the statutes of harvest; i.e. the weeks which are the appointed conditions of harvest. The prophet means the seven weeks which elapsed from the second day of the Passover to the "Feast of Harvest," or "Feast of Weeks" (Pentecost) (Exodus 23:16; Exodus 34:22; Deuteronomy 16:9, 10).

5:19-31 Unhumbled hearts are ready to charge God with being unjust in their afflictions. But they may read their sin in their punishment. If men will inquire wherefore the Lord doeth hard things unto them, let them think of their sins. The restless waves obeyed the Divine decree, that they should not pass the sandy shores, which were as much a restraint as lofty mountains; but they burst all restraints of God's law, and were wholly gone into wickedness. Neither did they consider their interest. While the Lord, year after year, reserves to us the appointed weeks of harvest, men live on his bounty; yet they transgress against him. Sin deprives us of God's blessings; it makes the heaven as brass, and the earth as iron. Certainly the things of this world are not the best things; and we are not to think, that, because evil men prosper, God allows their practices. Though sentence against evil works is not executed speedily, it will be executed. Shall I not visit for these things? This speaks the certainty and the necessity of God's judgments. Let those who walk in bad ways consider that an end will come, and there will be bitterness in the latter end.Neither say in their heart,.... It came not into their mind, they never once thought of it, namely, of what follows,

let us now fear the Lord our God; they were not influenced and engaged to the fear of God, neither by his power in the preceding instance, nor by his goodness in the following one:

that giveth rain; in common, all the year round, at proper times, for the use of men and beasts. This is a pure gift of God, and an instance of his goodness, and is peculiar to him, what none of the gods of the Gentiles could give, Jeremiah 14:22,

both the former and the later, in his season; there were two particular seasons in the year in which the land of Israel had rain; the one was in the month Marchesvan, answering to part of October and part of November, and this was the former rain, after the seed was sown in the earth; and the other was in the month of Nisan, answering to part of March and part of April, just before the time of harvest, and this was the latter rain:

he reserveth unto us the appointed weeks of the harvest; which was reckoned by weeks, because of the seven weeks between the passover and pentecost: the barley harvest began at the former, and the wheat harvest at the latter, called the feast of weeks, Exodus 34:22 and these were appointed of God, the harvest itself, Genesis 8:22 and the weeks in which it was gathered in, Leviticus 23:15, and these appointments and promises the Lord carefully observed, and faithfully kept.