(6) Know now that God hath overthrown me.--Bildad had spoken a great deal about the wicked being snared by his own sin, and now Job, without actually quoting his words--for he uses a word for net that Bildad had not used--speaks to their substance. It is God who has taken him in His net and compassed him about therewith. This is the assertion he has made before (Job 16:7; Job 13:27, &c.).

Verse 6. - Know now that God hath overthrown me; or, perverted me - "subverted me in my cause" (see Lamentations 3:6). And hath compassed me with his net. Professor Lee thinks that the net, or rather noose, intended by the rare word מצוּד is the lasso' which was certainly employed in war (Herod., 7:85), and probably also in hunting, from ancient times in the East. Bildad had insinuated that Job had fallen into his own snare (Job 18:7-9); Job replies that the snare in which he is taken is from God.

19:1-7 Job's friends blamed him as a wicked man, because he was so afflicted; here he describes their unkindness, showing that what they condemned was capable of excuse. Harsh language from friends, greatly adds to the weight of afflictions: yet it is best not to lay it to heart, lest we harbour resentment. Rather let us look to Him who endured the contradiction of sinners against himself, and was treated with far more cruelty than Job was, or we can be.Know now that God hath overthrown me,.... He would have them take notice that all his afflictions were from the hand of God; and therefore should take care to what they imputed any acts of his, whose ways are unsearchable, and the reasons of them not to be found out; and therefore, if a wrong construction should be put upon them, which may be easily done by weak sighted men, it must be displeasing to him. Job had all along from the first ascribed his afflictions to God, and he still continued to do so; he saw his hand in them all; whoever were the instruments, it was God that had overthrown him, or cast him down from an high to a very low estate; that had taken away his substance, his children, and his wealth: or "hath perverted me" (l); not that God had made him perverse, or was the cause or occasion of any perverseness in him, either in his words or in his actions, or had perverted his cause, and the judgment of it; Job could readily answer to those questions of Bildad, "doth God pervert judgment? or doth the Almighty pervert justice?" and say, no, he doth not; but he is to be understood in the same sense as the church is, when she says, see Lamentations 3:9; "he hath made my path crooked"; where the same word is used as here; and both she and Job mean that God had brought them into cross, crooked, and afflictive dispensations:

and hath compassed me with his net; and which also designs affliction, which is God's net, which he has made, ordained, and makes use of; which he lays for his people, and takes them in, and draws them to himself, and prevents them committing sin, and causes to issue in their good; see Lamentations 1:13.

(l) "pervertit me", Montanus, Mercerus; so Vatablus, Drusius, Schultens.