(37) I would declare--i.e., "I would readily give an account of all my actions, and meet him with alacrity and perfect confidence." Others suppose the meaning to be, "I would meet him as I would meet a prince, with the utmost deference and respect, not at all as an enemy, but as one worthy of all honour and regard." The actual meaning is uncertain. On the other hand, he has been spoken of by his friends: as a fool (Job 5:2), by Eliphaz; as a man full of words, a liar, and a mocker (Job 11:2-3), by Zophar; as perverse, wicked, and iniquitous (Job 11:12; Job 11:14); a blasphemer and a hypocrite, by Eliphaz (Job 15:4-5; Job 15:13; Job 15:16; Job 15:34, &c.); as wicked, a robber, and ignorant of God, by Bildad (Job 18:5; Job 18:14); as wicked and a hypocrite, by Zophar (Job 20:5); as extortionate and oppressive (Job 31:15; Job 31:19, &c.); as a tyrant and an impious man, by Eliphaz (Job 22:5; Job 22:9; Job 22:13; Job 22:17, &c.).

Verse 37. - I would declare unto him the number of my steps; i.e. I would conceal nothing. I would willingly divulge every act of my life. I would make full and complete answer to the indictment in every particular. As a prince would I go near unto him. There should be no timidity or cringing on my part. I would face my accuser boldly, and bear myself as a prince in his presence.

31:33-40 Job clears himself from the charge of hypocrisy. We are loth to confess our faults, willing to excuse them, and to lay the blame upon others. But he that thus covers his sins, shall not prosper, Pr 28:13. He speaks of his courage in what is good, as an evidence of his sincerity in it. When men get estates unjustly, they are justly deprived of comfort from them; it was sown wheat, but shall come up thistles. What men do not come honestly by, will never do them any good. The words of Job are ended. They end with a bold assertion, that, with respect to accusation against his moral and religious character as the cause for his sufferings, he could appeal to God. But, however confident Job was, we shall see he was mistaken, chap. 40:4,5; 1Jo 1:8. Let us all judge ourselves; wherein we are guilty, let us seek forgiveness in that blood which cleanseth from all sin; and may the Lord have mercy upon us, and write his laws in our hearts!I would declare to him the number of my steps,.... To his judge, or to him that contended with him, and drew up the bill against him; he would forward it, assist in it, furnish materials for it, give an account of all the transactions of his life that he could remember; this he says not as though he thought that God stood in need of any such declaration, since he better knows the actions of men than they themselves, compasses their paths, and is acquainted with all their ways; but to show how confident he was of his innocence, and how little he feared the strictest and closest examination of his ways and works, knowing that he had lived with all good conscience unto that day:

and as a prince would I go near unto him; either he should consider such an hearer and judge of his cause he desired as a prince, and reverence and respect him as such; he should be as dear unto him, though his adversary that contended with him, as a prince; and he should be as ambitious of an acquaintance with him as with a prince: or rather he means that he himself as a prince, in a princely manner, and with a princely spirit, should draw nigh to his judge, to answer to the bill in writing against him; that he should not come up to the bar like a malefactor, that shows guilt in his countenance, and by his trembling limbs, and shrinking back, not caring to come nigh, but choosing rather to stand at a distance, or get off and escape if he could; but on the other hand, Job would go up to his judge, and to the judgment seat, with all the stateliness of a prince, with an heroic, intrepid, and undaunted spirit; like a "bold prince", as Mr. Broughton renders the word; see Job 23:3.