(35) Jesus wept.--The word is different from that which is used to express weeping in John 11:33; but this latter is used of our Lord in Luke 19:41. The present word means not the cry of lamentation nor the wail of excessive grief, but the calm shedding of tears. They are on the way to the sepulchre, near to which they have now arrived. He is conscious of the power which He is about to exercise, and that the first result will be the glory of God (John 11:4); but He is conscious also of the suffering hearts near Him, and the sympathy with human sorrow is no less part of His nature than the union with divine strength. Men have wondered to find in the Gospel which opens with the express declaration of the divinity of our Lord, and at a moment when that divinity was about to receive its fullest manifestation, these words, which point them still to human weakness. But the central thought of St. John's Gospel is "The Word was made flesh," and He is for us the Resurrection and the Life, because He has been manifested to us, not as an abstraction which the intellect only could receive, but as a person, living a human life, and knowing its sorrows, whom the heart can grasp and love. A "God in tears" has provoked the smile of the stoic and the scorn of the unbeliever; but Christianity is not a gospel of self-sufficiency, and its message is not merely to the human intellect. It is salvation for the whole man and for every man; and the sorrowing heart of humanity has never seen more clearly the divinity of the Son of Man than when it has seen His glory shining through His human tears.

Verse 35. - Jesus wept. The shortest verse, but one of the most suggestive in the entire Scripture. The great wrath against death is subdued now into tears of love, of sympathy, and of deep emotion. Jesus shed tears of sympathetic sorrow. This is in sacred and eternal refutation of the theory which deprives the incarnate Logos of St. John of human heart and spirit. These tears have been for all the ages a grand testimony to the fullness of his humanity, and also a Diving revelation of the very heart of God (see Isaiah 25:8). It was not a κλαυθμός, as the weeping over Jerusalem (Luke 19:41), but profound and wondrous fellow-feeling with human misery in all its forms, then imaged before him in the grave of Lazarus. It is akin to the judicial blindness which has obscured for the Tübingen school so much of the glory of Divine revelation, that Baur should regard this weeping of Jesus as unhistorical.

11:33-46 Christ's tender sympathy with these afflicted friends, appeared by the troubles of his spirit. In all the afflictions of believers he is afflicted. His concern for them was shown by his kind inquiry after the remains of his deceased friend. Being found in fashion as a man, he acts in the way and manner of the sons of men. It was shown by his tears. He was a man of sorrows, and acquainted with grief. Tears of compassion resemble those of Christ. But Christ never approved that sensibility of which many are proud, while they weep at mere tales of distress, but are hardened to real woe. He sets us an example to withdraw from scenes of giddy mirth, that we may comfort the afflicted. And we have not a High Priest who cannot be touched with a feeling of our infirmities. It is a good step toward raising a soul to spiritual life, when the stone is taken away, when prejudices are removed, and got over, and way is made for the word to enter the heart. If we take Christ's word, and rely on his power and faithfulness, we shall see the glory of God, and be happy in the sight. Our Lord Jesus has taught us, by his own example, to call God Father, in prayer, and to draw nigh to him as children to a father, with humble reverence, yet with holy boldness. He openly made this address to God, with uplifted eyes and loud voice, that they might be convinced the Father had sent him as his beloved Son into the world. He could have raised Lazarus by the silent exertion of his power and will, and the unseen working of the Spirit of life; but he did it by a loud call. This was a figure of the gospel call, by which dead souls are brought out of the grave of sin: and of the sound of the archangel's trumpet at the last day, with which all that sleep in the dust shall be awakened, and summoned before the great tribunal. The grave of sin and this world, is no place for those whom Christ has quickened; they must come forth. Lazarus was thoroughly revived, and returned not only to life, but to health. The sinner cannot quicken his own soul, but he is to use the means of grace; the believer cannot sanctify himself, but he is to lay aside every weight and hinderance. We cannot convert our relatives and friends, but we should instruct, warn, and invite them.Jesus wept. As he was going along to the grave, see John 11:28; as he was meditating upon the state of his friend Lazarus, the distress his two sisters were in, and the greater damnation that would befall the Jews then present, who, notwithstanding the miracle, would not believe in him. This shows him to be truly and really man, subject to like passions, only without sin.