(6) They went backward, and fell to the ground.--There is nothing in the narrative to suggest that our Lord put forth miraculous power to cause this terror. The impression is rather that it was produced by the majesty of His person, and by the answer which to Jewish ears conveyed the unutterable name, "Jehovah" (I AM). (Comp. Note on John 8:24-25.) Guilt trembled before the calmness of innocence. Man fell to the ground before the presence of God. To Judas the term must have been familiar, and have brought back a past which may well have made him tremble at the present. To the officers the voice came from Him of whom they had been convinced before that "Never man spake like this man" (John 7:46). They have come to take Him by force, but conscience paralyses all their intentions, and they lay helpless before Him. He will surrender Himself because His hour is come (John 17:1); but His life no one taketh from Him. For this sense of awe in the presence of Christ, comp. the account of the cleansing of the Temple in John 2:14 et seq.

18:1-12 Sin began in the garden of Eden, there the curse was pronounced, there the Redeemer was promised; and in a garden that promised Seed entered into conflict with the old serpent. Christ was buried also in a garden. Let us, when we walk in our gardens, take occasion from thence to mediate on Christ's sufferings in a garden. Our Lord Jesus, knowing all things that should come upon him, went forth and asked, Whom seek ye? When the people would have forced him to a crown, he withdrew, ch.As soon then as he had said unto them I am he,.... Immediately upon his speaking these words, which were delivered with so much majesty and authority, and were attended with such a divine power:

they went backward, and fell to the ground; they were confounded, surprised, and intimidated, and seemed as if they would have chose rather to have fled from him, than to have apprehended him; and as they retired and went backward, they fainted away, as it were, either at the majesty of his looks, or at the power of his words, or both, so that they became like ad men, falling to the ground. Sometimes the majesty of a man's person, or his fame for some remarkable things done by him, or the innocence and uprightness of his cause, have had such an influence upon his enemies, that they have not been able to execute upon him what they intended. It is reported of Caius Maxius that being reduced to the utmost misery, and shut up in a private house at Minturnae, (a town in Italy,) an executioner was sent to kill him; and though he was an old man, and unarmed, and in the most miserable condition, yet the executioner having drawn his sword, could not attempt to use it; but, as the historian (y) says, being struck with blindness at the glory of the man, ran away astonished and trembling. Now, besides the above things, in their highest perfection, there was in our Lord something more than human; he was God as well as man, and he displayed his divine majesty, glory, and power. This was done, not to make his escape from them; but to give proof of his deity, and a specimen of his power at the great day; and to let them know, that if he had not thought fit to have surrendered himself voluntarily to them, though he was an unarmed person, they, with all their men and arms, could never have laid hold on him; and to show them, that he could as easily have struck them dead, as to cause them to fall to the ground: and sometimes striking a person dead immediately, is expressed by this phrase of striking to the ground; and is ascribed to God, who does it by the ministry of angels: says R. Simeon ben Shetach (z), to some persons at variance,

"let the master of thoughts come, (i.e. the blessed God,) and take vengeance on you; immediately Gabriel came, , "and smote them to the ground"; and they died immediately.''

The like is elsewhere said (a),

"if thou transgresseth thy father's command, immediately comes Gabriel, and "smites to the ground".''

(y) Valerius Maxim. l. 2. c. 5. (z) F. Bab. Sanhedrin, fol. 19. 2.((a) Shemot Rabba, sect. 1. fol. 91. 2.