(7) Though ye have done this.--The rendering of these words is involved in the same obscurity as other details of the narrative. They may mean, "If ye act thus, then will I be avenged on you before I have done;" and perhaps the verse implies, "as long as you avenge yourselves, I mean to retaliate."

Verse 7. - And Samson said, etc. There are two ways of understanding Samson's speech: one, with the A.V., as meaning to say that though the Philistines had taken his part, and repudiated all fellowship in the shameful deed of the Thimnathite and her father, yet he would have his full revenge upon them; the other, translating the particle in its more common sense of if, makes him say, "If this is the way you treat me, be sure I will not cease till I have had my full revenge." This is perhaps on the whole the most probable meaning. It still leaves it uncertain whether the Philistines meant to do Samson justice, or to do him an additional injury, by putting his wife and her father to death.

15:1-8 When there are differences between relations, let those be reckoned the wisest and best, who are most forward to forgive or forget, and most willing to stoop and yield for the sake of peace. In the means which Samson employed, we must look at the power of God supplying them, and making them successful, to mortify the pride and punish the wickedness of the Philistines. The Philistines threatened Samson's wife that they would burn her and her father's house. She, to save herself and oblige her countrymen, betrayed her husband; and the very thing that she feared, and by sin sought to avoid, came upon her! She, and her father's house, were burnt with fire, and by her countrymen, whom she thought to oblige by the wrong she did to her husband. The mischief we seek to escape by any unlawful practices, we often pull down upon our own heads.And Samson said unto them,.... After they had burnt his wife and her father in their dwelling house, by which they thought to appease him, being afraid of him:

though ye have done this, yet will I be avenged of you; not for burning his wife and father-in-law; his sense is, that though they had done this, in order to ingratiate themselves with him, yet he should not stop on this account, but be avenged on them, not for private injuries done to him, or any that had been in connection with him, but for public injuries done to Israel, and their oppression of them:

and after that I will cease; when he had taken full vengeance on them, and not before.