(10)
To go down.--If thou fear to make the attack at once, without still further encouragement. Let it be borne in mind that the courage required by Gideon and his men was in many respects far beyond that of the much more vaunted 300 at Thermopylae--(1) because they were to
attack, not to defend; (2) because they were to attack a host in the plain, not to hold a narrow valley; (3) because they had not a large number of allies and attendants with them, as the 300 Spartans had (Grote's
Greece, v. 103, 121).
Phurah thy servant.--The name Phurah means "branch"; the word for "servant" is literally boy, but here means the armour-bearer. The classical reader will recall the night-raid of Diomedes and Odysseus into the camp of the Thracians at Troy (Il. x. 220, et seqq.).
7:9-15 The dream seemed to have little meaning in it; but the interpretation evidently proved the whole to be from the Lord, and discovered that the name of Gideon had filled the Midianites with terror. Gideon took this as a sure pledge of success; without delay he worshipped and praised God, and returned with confidence to his three hundred men. Wherever we are, we may speak to God, and worship him. God must have the praise of that which encourages our faith. And his providence must be acknowledged in events, though small and seemingly accidental.
But if thou fear to go down,.... With his little army, to attack a numerous host in the night, then he is directed to take this step first:
go thou with Phurah thy servant down to the host; in a private manner; perhaps this man was his aid-de-camp, or however a trusty servant in whom he could confide, as well as valiant: more it was not proper to take in such a secret expedition, and the fewer the better to trust, and less liable to the observation of the enemy; and yet it was proper to have one with him, being company and animating, and who would be a witness with him of what should be heard; in like manner, and for like reasons, as Diomedes and Ulysses went into the Trojan army (y).
(y) Homer. Iliad. 10. ver. 222, &c.