(37) By the middle of the land.--Literally, by the navel of the land. Probably the expression means some gently-swelling hill, but it perplexed the translators. The Chaldee renders it "the strength," and the Svriac "the fortification of the land." In Ezekiel 38:12 it is rendered "in the midst of the land." The LXX. here have the strangely blundering addition, "by sea."

Another company.--Literally, one head (Vulg., cuneus unus).

By the plain of Meonenim.--Rather, from the way to the Enchanters' Terebinth (LXX., "of the oak of those that look away;" Vulg., "which looks toward the oak;" Luther, more correctly, "zur Zaubereiche"). Meonen in Leviticus 19:28 is rendered "enchantment," and means especially the kind of "enchantment" which affects the eye (the "evil eye," &c.), and therefore implies the use of amulets, &c. Hence, though the terebinth is nowhere else mentioned by this particular name, it is at least a probable conjecture that it may be the ancient tree under which Jacob's family had buried their idolatrous amulets (Genesis 35:4).

Verse 37. - Gaal spake again, etc. Of course, as the men got nearer, it was impossible to mistake them for anything but men. Gaal could see two bands distinctly, one coming down the hill-side, the other marching by the road of the soothsayers' oak. The middle of the land. The word rendered middle only occurs again in Ezekiel 38:12, "the midst of the land," A.V. It is so rendered from the notion of the old interpreters that it was connected with a word meaning "the navel." It is usually explained now to mean the height. There may have been some particular height in the ridge called Tabbur ha-aretz. The plain of Meonenim. Rather, the oak (or terebinth tree) of the soothsayers, some large terebinth or turpentine tree under which the soothsayers used to take their auguries. Dean Stanley would identify it with the oak of the pillar in ver. 6, where see note.

9:30-49 Abimelech intended to punish the Schechemites for slighting him now, but God punished them for their serving him formerly in the murder of Gideon's sons. When God uses men as instruments in his hand to do his work, he means one thing, and they another. That, which they hoped would have been for their welfare, proved a snare and a trap, as those will certainly find, who run to idols for shelter; such will prove a refuge of lies.And Gaal spake again, and said,.... Looking towards the mountains, and taking another view of what he before saw, for further satisfaction:

see, there come people down by the middle of the land; either in the valley between the two mountains; or rather those he first saw on the top of the mountains were now come down about the middle of them, called in the Hebrew text the navel, from the prominence of the mountains thereabout, or because the navel is in the middle of the body, as this part of them was the middle on which he saw them. R. Isaiah interprets it, between the two cities:

and another company come along by the plain of Meonenim; of which we read nowhere else. Montanus renders it, "the oak of Meonenim"; or of the soothsayers; oaks being had in great esteem with idolaters for their oracles and divinations; and perhaps this was a place, whether an oak or, a plain, where such persons used to meet to make their divinations.