Leviticus 2:3
(3) And the remnant.--With the exception of the memorial or the handful of flour and oil, and of all the frankincense, this meat offering belonged to the priests, who divided it among them, and by whom alone it was to be consumed in the court of the sanctuary.

A thing most holy.--The offerings consisted of two classes, less holy and most holy. The thank offerings (Leviticus 23:20; Numbers 6:20), the firstborn of clean sacrificed animals (Numbers 18:17), the firstlings of oil, wine, and corn, and the paschal sacrifices, belonged to the less holy, and might be eaten entirely or partially in any clean place within the holy city by the officiating priests and their families (Leviticus 10:12-14). The incense offering, the shew-bread (Exodus 30:26; Leviticus 24:9), the sin and trespass offerings (Leviticus 6:25-28; Leviticus 7:1; Leviticus 7:6; Leviticus 14:13, &c.), and the meat offerings here described, belonged to the most holy class. They could only be eaten in the court of the sanctuary by the priests alone.

Verse 3. - The remnant of the meat offering shall be Aaron's and his sons'. The meat offerings must have gone far to supply the priests with farinaceous food, as, for every handful of flour burnt on the altar, nearly a gallon went to the priests. They had to eat it within the precincts of the tabernacle, as was the case with all meats that were most holy, viz. the minchahs, the shew-bread, and the flesh of the sin offering and of the trespass offering (Leviticus 10:12). Other meats assigned to the priests might be eaten in any clean place (Leviticus 10:14). The priests' own meat offerings were wholly burnt (Leviticus 6:23).

2:1-11 Meat-offerings may typify Christ, as presented to God for us, and as being the Bread of life to our souls; but they rather seem to denote our obligation to God for the blessings of providence, and those good works which are acceptable to God. The term meat was, and still is, properly given to any kind of provision, and the greater part of this offering was to be eaten for food, not burned. These meat-offerings are mentioned after the burnt-offerings: without an interest in the sacrifice of Christ, and devotedness of heart to God, such services cannot be accepted. Leaven is the emblem of pride, malice, and hypocrisy, and honey of sensual pleasure. The former are directly opposed to the graces of humility, love, and sincerity, which God approves; the latter takes men from the exercises of devotion, and the practice of good works. Christ, in his character and sacrifice, was wholly free from the things denoted by leaven; and his suffering life and agonizing death were the very opposites to worldly pleasure. His people are called to follow, and to be like him.And the remnant of the meat offering shall be Aaron's and his sons',.... Which not only shows the care taken by the Lord for the maintenance of the priests, from whence the apostle argues for the support of ministers of the Gospel, 1 Corinthians 9:13 but denotes that such who are made priests unto God by Christ, have a right to feed upon Christ the meat offering by faith; who is that altar and meat offering, which none but such have a right to eat of:

it is a thing most holy of the offerings of the Lord made by fire; some offerings with the Jews were only holy things, or, as they call them, "light" holy things, comparatively speaking; others were heavy holy things, or most holy; or, as it is in the original, "holiness of holiness", the most holy of all.

Leviticus 2:2
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