Leviticus 25:28
(28) Not able to restore it to him.--That is, if the vendor is unable to return to the purchaser the probable value of the crops between the contemplated redemption and the next jubile year.

Then that which is sold.--In that case the land thus sold is to continue with the purchaser till jubile, when it is to revert to the vendor without any repayment whatever. The design of this law was to secure to each family a permanent interest in the soil, and to prevent the accumulation of land on the part of the greedy few who are ever anxious to join field unto field, thus precluding the existence of landless beggars and too extensive landed proprietors. To the same effect were the laws of inheritance (Numbers 27:6-11; Numbers 36:5-13). Similar laws obtained among other nations of antiquity. Laws were enacted that the lots which were distributed among the inhabitants were neither to be sold nor bought. Solon made it a law that no one should acquire as much land as he wished; whilst Plato held that no individual person is to possess more than four times the quantity of land than the lowest owner, who had only a single lot.

25:23-34 If the land were not redeemed before the year of jubilee, it then returned to him that sold or mortgaged it. This was a figure of the free grace of God in Christ; by which, and not by any price or merit of our own, we are restored to the favour of God. Houses in walled cities were more the fruits of their own industry than land in the country, which was the direct gift of God's bounty; therefore if a man sold a house in a city, he might redeem it only within a year after the sale. This encouraged strangers and proselytes to come and settle among them.But if he be not able to restore it to him,.... The overplus, or give him what is in proportion to the time he has had it, and yet to come:

then that which is sold shall remain in the hand of him that bought it until the year of the jubilee; continue in his possession, and he shall enjoy all the benefit of it till that year comes:

and in the jubilee it shall go out: out of his hands or possession; or "he shall go out" (g), the purchaser shall go out of what he has bought, and shall have no more possession of it, but it shall come into the hands of the seller, and that without money, as the Targum of Jonathan adds:

and he shall return unto his possession; the seller, and enter upon it and enjoy it as his own property, as before he sold it.

(g) "discedet emptor", Junius & Tremellius.

Leviticus 25:27
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