(8) Depart from me; for I am a sinful man.--We must remember that both before and on that very day Peter had listened to our Lord's teaching in all its deep and piercing power, and that thus what we have learnt to call "conviction of sin" may well have been begun in him. Then came the miracle, with the proof it gave of superhuman power and knowledge, and with that the consciousness, such as ever accompanies man's recognition of contact with the divine, of his own exceeding sinfulness. So Isaiah cried, "Woe is me, for I am a man of unclean lips" (Isaiah 6:5). So Job cried, "I have heard of thee by the hearing of the ear, but now mine eye seeth Thee; wherefore I abhor myself and repent in dust and ashes" (Job 42:5-6).

5:1-11 When Christ had done preaching, he told Peter to apply to the business of his calling. Time spent on week days in public exercises of religion, need be but little hinderance in time, and may be great furtherance to us in temper of mind, as to our worldly business. With what cheerfulness may we go about the duties of our calling, when we have been with God, and thus have our worldly employments sanctified to us by the word and prayer! Though they had taken nothing, yet Christ told them to let down their nets again. We must not abruptly quit our callings because we have not the success in them we desire. We are likely to speed well, when we follow the guidance of Christ's word. The draught of fishes was by a miracle. We must all, like Peter, own ourselves to be sinful men, therefore Jesus Christ might justly depart from us. But we must beseech him that he would not depart; for woe unto us if the Saviour depart from sinners! Rather let us entreat him to come and dwell in our hearts by faith, that he may transform and cleanse them. These fishermen forsook all, and followed Jesus, when their calling prospered. When riches increase, and we are tempted to set our hearts upon them, then to quit them for Christ is thankworthy.When Simon Peter saw it,.... The multitude of fish that was taken, and both vessels filled with them, and the danger they were in of sinking,

he fell down at Jesus' knees. The Arabic and Persic versions read, "at" his "feet": he fell on his knees before him, and threw himself prostrate at his feet, as a worshipper of him, and a supplicant unto him:

saying, depart from me, for I am a sinful man, O Lord; this he said, not as though the presence of Christ was burdensome, or disagreeable to him; but as one amazed at the greatness of the miracle wrought, and struck with the sense of the power of Christ, put forth therein; and with the greatness of his majesty so near him; and as conscious to himself of his own vileness and unworthiness to be in his presence; and so the Persic version adds, and which may serve as a comment, "and am not worthy that thou shouldst be with me": he had much the same sense of things as the centurion had, Matthew 8:8 and when it is considered how gracious persons have been struck with awe and fear, and a consciousness of sin, weakness, and unworthiness, at the appearance of an angel, as Zacharias, Luke 1:12 and the shepherds, Luke 2:9 yea, at the presence of an holy man of God, as the widow of Sarepta at Elijah, saying much the same as Peter does here, 1 Kings 17:18 it need not be wondered at, that Peter should so express himself, in these circumstances.