(14) The goodman of the house.--Better, the master. The better MSS. give the reading, "Where is my guest-chamber," a form which implies discipleship on the part of the owner of the house, even more than that given by St. Matthew. The word translated "guest-chamber" is the same as that which appears in Luke 2:7 as "inn." It was, in fact, the generic term for a hired lodging.

Verse 14. - The Master saith, Where is my guest-chamber (κατύλυμα μοῦ); literally, my lodging.

14:12-21 Nothing could be less the result of human foresight than the events here related. But our Lord knows all things about us before they come to pass. If we admit him, he will dwell in our hearts. The Son of man goes, as it is written of him, as a lamb to the slaughter; but woe to that man by whom he is betrayed! God's permitting the sins of men, and bringing glory to himself out of them, does not oblige them to sin; nor will this be any excuse for their guilt, or lessen their punishment.And wheresoever he shall go in,.... Into whatsoever house he shall enter, go in after him:

and say ye to the good man of the house; the owner, and master of it, who might be Nicodemus, or Joseph of Arimathea, or some man of note and wealth in Jerusalem, that might have some knowledge of Christ, and faith in him, though he did not openly profess him; since by only saying what follows, he would at once, as he did, direct them to a suitable and convenient room;

the master saith. The Syriac and Persic versions read, our master saith: he that is yours, and ours, our master Jesus; though that is not expressed, yet it was understood by the master of the family; which confirms the above conjecture, that he was a secret disciple of Christ.

Where is the guest chamber; the chamber provided for guests that might be expected at the passover:

where I shall eat the passover with my disciples? where it might be done conveniently, and in a proper and comfortable manner; See Gill on Matthew 26:18.