(39) When the centurion.--St. Mark, after his manner, uses the actual Latin word, St. Matthew the Greek equivalent.

(39-47) See Notes on Matthew 27:54-61.

Verse 39. - And when the centurion, which stood by over against him (ὁ παρετηκὼς ἐξ ἐναντίας αὐτοῦ) saw that he so gave up the ghost. The words, "so cried out," are not in the most important authorities. It was the business of the centurion to watch all that took place, and to see that the sentence was executed. He must have been standing close under the cress; and there was that in the whole demeanour of the dying Sufferer, so different from anything that he had ever witnessed before, that it drew from him the involuntary exclamation, Truly this man was the Son of God. He had observed him through those weary hours; he had noticed the meekness and the dignity of the Sufferer; he had heard those words, so deeply impressed upon the faith and reverence of Christians, which fell from him from time to time as he hung there; and then at last he heard the piercing cry, so startling, so unexpected, which escaped him just before he yielded up his spirit; and he could come to no other conclusion than this, that he was in very deed God's Son. It has been supposed by some that this centurion was Longiuus, who was led by the miracles which accompanied the death of Christ, to acknowledge him to be the Son of God, and to be a herald of his resurrection, and was ultimately himself put to death for the sake of Christ in Cappadocia. St. Chrysostom repeats the common report, that on account of his faith he was at last crowned with martyrdom.

15:33-41 There was a thick darkness over the land, from noon until three in the afternoon. The Jews were doing their utmost to extinguish the Sun of Righteousness. The darkness signified the cloud which the human soul of Christ was under, when he was making it an offering for sin. He did not complain that his disciples forsook him, but that his Father forsook him. In this especially he was made sin for us. When Paul was to be offered as a sacrifice for the service saints, he could joy and rejoice, Php 2:17; but it is another thing to be offered as a sacrifice for the sin of sinners. At the same instant that Jesus died, the veil of the temple was rent from the top to the bottom. This spake terror to the unbelieving Jews, and was a sign of the destruction of their church and nation. It speaks comfort to all believing Christians, for it signified the laying open a new and living way into the holiest by the blood of Jesus. The confidence with which Christ had openly addressed God as his Father, and committed his soul into his hands, seems greatly to have affected the centurion. Right views of Christ crucified will reconcile the believer to the thought of death; he longs to behold, love, and praise, as he ought, that Saviour who was wounded and pierced to save him from the wrath to come.And when the centurion, which stood over against him,.... To watch him, that nobody released him, and that he did not come down from the cross himself;

saw that he so cried out, and gave up the ghost; that he cried with so loud and strong a voice, and the next moment expired:

he said, truly this man was the Son of God; and so said the rest of the soldiers that were with them, as appears from Matthew 27:54; see Gill on Matthew 27:54.