(13) And he goeth up into a mountain.--The sequence of events in St. Mark varies much, it will be seen, from St. Matthew, and comes nearer to that in St. Luke. What follows is, like the parallel narrative of Luke 6:12-13, the selection rather than the mission of the Twelve, the latter appearing in Matthew 10. In St. Luke we find the noticeable fact that the night had been spent in prayer, apparently, as usual, alone, and that when it was day He called the company of the disciples, who had waited below, and made choice of the Twelve.

Verse 13. - Into a mountain; literally, into the mountain (εἰς τὸ ὄρος). Similarly, St. Luke (Luke 6:12) says," He went out into the mountain to pray." The use of the definite article might either point to some well-known eminence, or to the high table-land as distinguished from the plain, and in which there would be many recesses, which would explain the use of the preposition Tradition indicates Mount Hatten as the place, about five miles to the west of the Sea of Galilee. The summit rises above a level space, where large numbers might stand within hearing. It is supposed, with good reason, that it was from thence that the sermon on the mount was delivered. It was at daybreak, as we learn from St. Luke (Luke 6:13), after this night of prayer, that he called unto him whom he himself would (ου{ς ἤθελεν αὐτός): and they went unto him (καὶ ἀπῆλθον πρὸς); literally, they went away to him, the word implying that they forsook their former pursuits. His own will was the motive power: he called "whom he himself would;" but their will consented. "When thou saidst, Seek ye my face; my heart said unto thee, Thy face, Lord, will seek."

3:13-21 Christ calls whom he will; for his grace is his own. He had called the apostles to separate themselves from the crowd, and they came unto him. He now gave them power to heal sicknesses, and to cast out devils. May the Lord send forth more and more of those who have been with him, and have learned of him to preach his gospel, to be instruments in his blessed work. Those whose hearts are enlarged in the work of God, can easily bear with what is inconvenient to themselves, and will rather lose a meal than an opportunity of doing good. Those who go on with zeal in the work of God, must expect hinderances, both from the hatred of enemies, and mistaken affections of friends, and need to guard against both.And he goeth up into a mountain,.... Near Capernaum, being solitary, and a place of recess and retirement, "to pray", as Luke says, Luke 6:12, who adds, "and continued all night in prayer to God", notwithstanding the great fatigue of the day past. His prayer, as is very probable, was chiefly concerning the great and important work, which was upon his mind, and he was about to do; the making and constituting twelve of his disciples, as his apostles, to preach in his name, and work miracles:

and calleth unto him whom he would; that is, "when it was day", as the above evangelist observes; when he called his disciples, such as had been for some time followers of him, as many of them as he thought fit: for it seems by the same evangelist, that others were called to him besides the twelve; and out of them he chose them: the phrase "whom he would", is in the Arabic version rendered, "whom he loved"; and it is a common observation of expositors, that the choice and call of the apostles to office, were not according to their will, works and merits, but according to the sovereign will and grace of Christ, who chose them, and not they him: but to me there seems no foundation for such a remark here, though it is a truth; because this regards not the call of the twelve only, and much less of them to office, but a call of many of the followers of Christ to come to him on the mountain:

and they came unto him; as many as he called out of the multitude; and from among these he made the following choice.