(2) Go into the village over against you.--This may have been either Bethany or, on the assumption that it was nearer Jerusalem, Bethphage itself.

An ass tied, and a colt with her.--St. Mark and St. Luke name the "colt" only. St. John speaks of a "young" or "small" ass, using the diminutive of the usual name (???????). The colt was one on which "man had never sat" (Mark 11:2; Luke 19:30). The command clearly implies a deliberate fulfilment of the prophecy cited in Matthew 21:4-5. They were to claim the right to use the beasts as for the service of a King, not to hire or ask permission.

Verse 2. - The village over against you. Bethphage, to which he points as he speaks. He gives their commission to the two disciples, mentioning even some minute details. Straightway. "As soon as ye be entered into it" (Mark). Ye shall find an ass (a she ass) tied, and a colt with her. St. Matthew alone mentions the ass, the mother of the foal. This doubtless he does with exact reference to the prophecy, which, writing for Jews, he afterwards cites (ver. 4). St. Jerome gives a mystical reason: the ass represents the Jewish people, which had long borne the yoke of the Law; the colt adumbrates the Gentiles, as yet unbroken," whereon never man sat." Christ called them both, Jew and Gentile, by his apostles. Loose them, and bring them unto me. He speaks with authority, as One able to make a requisition and command obedience.

21:1-11 This coming of Christ was described by the prophet Zechariah, Zec 9:9. When Christ would appear in his glory, it is in his meekness, not in his majesty, in mercy to work salvation. As meekness and outward poverty were fully seen in Zion's King, and marked his triumphal entrance to Jerusalem, how wrong covetousness, ambition, and the pride of life must be in Zion's citizens! They brought the ass, but Jesus did not use it without the owner's consent. The trappings were such as came to hand. We must not think the clothes on our backs too dear to part with for the service of Christ. The chief priests and the elders afterwards joined with the multitude that abused him upon the cross; but none of them joined the multitude that did him honour. Those that take Christ for their King, must lay their all under his feet. Hosanna signifies, Save now, we beseech thee! Blessed is he that cometh in the name of the Lord! But of how little value is the applause of the people! The changing multitude join the cry of the day, whether it be Hosanna, or Crucify him. Multitudes often seem to approve the gospel, but few become consistent disciples. When Jesus was come into Jerusalem all the city was moved; some perhaps were moved with joy, who waited for the Consolation of Israel; others, of the Pharisees, were moved with envy. So various are the motions in the minds of men upon the approach of Christ's kingdom.Saying unto them, go into the village over against you,.... Munster's Hebrew Gospel reads, "before you"; not Jerusalem, as some have thought, for that would never be called a village; though the Ethiopic version reads it, "the city"; but rather Bethany, which was near to Bethphage, and is mentioned with it; though the Jews say (u), the name of the village was Nob, and was near to Jerusalem, and own, that Christ had an ass from hence, on which he rode to Jerusalem, and applied to himself the prophecy in Zechariah 9:9. And it is very likely this was the village; for Nob was very near to Jerusalem; it was over against it, within sight of it, and from thence might be taken a view of the whole city, according to the Jews; who say (w), that Sennacherib stood in Nob, a city of the priests, over against the walls of Jerusalem, and saw the whole city, and it was little in his eyes; and he said; is not this the city of Jerusalem, &c.

and straightway, or, as in Mark, "as soon as ye be entered into it"; and in Luke, "at your entering", at the town's end, at one of the first houses in it, at the door thereof,

ye shall find an ass tied, and a colt with her. The other evangelists only make mention of the colt, or young ass; but, no doubt, both were spoken of by Christ, and both were found by the disciples, the ass, and the colt by her, and both were brought away by them; and on both of them, very probably, Christ rode; first on one, and then on the other, as the prophecy hereby fulfilled seems to require, and as the sequel of the account shows. The ancient allegorical sense of the ass and colt is not to be despised: that the ass may signify the Jews, who had been used to bear the burdensome rites and ceremonies of the law; and the colt, the wild and untamed Gentiles, and the coming of Christ, first to the one, and then to the other:

loose them, and bring them unto me, both ass and colt. So the Arabic version reads it, "loose both, and bring them, both to me".

(u) Toldos Jesu, p. 9. (w) T. Bab. Sanhedrin, fol. 95. 1. Targum, Jarchi, & Kimchi in Isa. x. 32.