(38) Your house.--The word "desolate" is omitted in some of the best MSS. The words "your house" may refer either generally to the whole polity of Israel, or more specifically to the "house" in which they gloried, the Temple, which was the joy of their hearts. It had been the house of God, but He, as represented by His Son, was now leaving it for ever. It was their house now, not His. We must remember that the words were spoken as our Lord was "departing from the Temple" (Matthew 24:1), never to reappear there.Verse 38. - Your house. The temple or Jerusalem, no longer God's habitation. This betokens not only Christ's solemn departure from the sacred precincts; but the withdrawal of God's Spirit from the Jewish Church and nation. Unto you. Henceforward ye shall have it all to yourselves; my Father and I forsake it; we give it up altogether to you. Desolate. The word is omitted by some few uncials, but retained by א, C, D, etc., most cursives, the Vulgate, etc. The protecting wing is withdrawn, the Divine presence removed, and the house is indeed deserted (ἔρημος); (comp. Psalm 59:25; Jeremiah 12:7). 23:34-39 Our Lord declares the miseries the inhabitants of Jerusalem were about to bring upon themselves, but he does not notice the sufferings he was to undergo. A hen gathering her chickens under her wings, is an apt emblem of the Saviour's tender love to those who trust in him, and his faithful care of them. He calls sinners to take refuge under his tender protection, keeps them safe, and nourishes them to eternal life. The present dispersion and unbelief of the Jews, and their future conversion to Christ, were here foretold. Jerusalem and her children had a large share of guilt, and their punishment has been signal. But ere long, deserved vengeance will fall on every church which is Christian in name only. In the mean time the Saviour stands ready to receive all who come to him. There is nothing between sinners and eternal happiness, but their proud and unbelieving unwillingness.Behold your house is left unto you desolate. Signifying that the city in which they dwelt, where they had their ceiled houses, and stately palaces, would, in a little time, within the space of forty years, be destroyed, and become a desert; and the temple, formerly the house of God, but now only their's, and in which they trusted, would be abandoned by God, he would grant his presence no more in it; and the Messiah, the proprietor of it, and who was now in it, would then take his leave of it, and never more return to it; and that also should share the same fate as the city, and at the same time. Our Lord seems to have in view those passages in Jeremiah 12:7 and which the Jewish (o) writers understood of the temple. The author of the apocryphal the second book of Esdras has much such an expression as this: "Thus saith the Almighty Lord, Your house is desolate, I will cast you out as the wind doth stubble.'' (2 Esdras 1:33). (o) Targum & Kimchi in Jeremiah 12.7. |