(15) One ordinance shall be both for you of the congregation . . . --Literally, As for the congregation, there shall be one ordinance for you and for the stranger that sojourneth. Some render the words thus:--O congregation, one ordinance shall be for you and for the stranger, &c.

Verse 15. - One ordinance shall be both for you of the congregation, etc. Rather, "As for the congregation (הַקָּהָל construed absolutely), one law for you, and for the stranger that sojourneth, an eternal ordinance for your generations; as with you so shall it be with the stranger before the Lord."

15:1-21 Full instructions are given about the meat-offerings and drink-offerings. The beginning of this law is very encouraging, When ye come into the land of your habitation which I give unto you. This was a plain intimation that God would secure the promised land to their seed. It was requisite, since the sacrifices of acknowledgment were intended as the food of God's table, that there should be a constant supply of bread, oil, and wine, whatever the flesh-meat was. And the intent of this law is to direct the proportions of the meat-offering and drink-offering. Natives and strangers are placed on a level in this as in other like matters. It was a happy forewarning of the calling of the Gentiles, and of their admission into the church. If the law made so little difference between Jew and Gentile, much less would the gospel, which broke down the partition-wall, and reconciled both to God.One ordinance shall be both for you of the congregation,.... Or "O congregation" (i), as Ben Melech, and so the Targum of Jonathan, "O whole congregation"; though Aben Ezra denies it to be vocative:

and also for the stranger that sojourneth with you; the same ordinance, statute, or appointment, respecting the above things, were equally binding on one side as on the other, an homeborn Israelite and a proselyte of righteousness:

an ordinance for ever in your generations; to be observed by them, one and the other, in all ages, until the Messiah came and abolished the law of commandments contained in ordinances:

as ye are so shall the stranger be before the Lord; not in things civil, but religious, and particularly with respect to the above sacrifices and offerings: Ben Gersom and Aben Ezra say this respects the burnt offering only, which was before the Lord.

(i) "O Congregatio", Noldius, p. 237. No. 1077.