(19-24) St. Paul takes occasion of a promise to send Timothy shortly, to give an emphatic commendation of him, and adds a hope that he may soon come to Philippi himself.

(19) We note that here Timothy is spoken of in the third person; hence, though he is joined with St. Paul in the salutation (see Philippians 1:1), the Epistle is the Apostle's, and his alone. The same is the case in the First Epistle to the Thessalonians (comp. Philippians 1:1 with Philippians 3:2; Philippians 3:6).

That I also may be of good comfort.--The words express some anxiety, but greater confidence, as to the news which Timothy on returning was likely to bring. We have instances of a similar but far stronger anxiety of affection in 2Corinthians 2:13; 2Corinthians 7:6-7, and 1Thessalonians 3:1-9. In regard to the Philippians it might exist in detail, but was swallowed up in confidence on all main points.

Verse 19. - But I trust in the Lord Jesus to send Timotheus shortly unto you; read and translate, with R.V., I hope in the Lord Jesus. He had urged them, in Ver. 12, not to depend too much on human teachers; but "much more in nay absence work out your own salvation;" still he will give them what help he can - he will send Timotheus. In the Lord Jesus (comp. Philippians 1:8, 14; 3:24). Bishop Lightfoot has a beautiful note here: "The Christian is a part of Christ, a member of his body. His every thought and word and deed proceed from Christ, as the center of volition. Thus he loves in the Lord, he hopes in the Lord, he boasts in the Lord, he labors in the Lord. He has one guiding principle in acting and forbearing to act, 'only in the Lord' (1 Corinthians 7:39)."That I also may be of good comfort, when I know your state. Timothy is both to assist the Philippians by his presence and counsel, and to comfort St. Paul by bringing back tidings of their Christian life.

2:19-30 It is best with us, when our duty becomes natural to us. Naturally, that is, sincerely, and not in pretence only; with a willing heart and upright views. We are apt to prefer our own credit, ease, and safety, before truth, holiness, and duty; but Timothy did not so. Paul desired liberty, not that he might take pleasure, but that he might do good. Epaphroditus was willing to go to the Philippians, that he might be comforted with those who had sorrowed for him when he was sick. It seems, his illness was caused by the work of God. The apostle urges them to love him the more on that account. It is doubly pleasant to have our mercies restored by God, after great danger of their removal; and this should make them more valued. What is given in answer to prayer, should be received with great thankfulness and joy.But I trust in the Lord Jesus,.... Or "hope"; not in himself, his wisdom, will, resolutions, and purposes; nor in an arm of flesh, in any human aid and power; nor in princes, nor in Nero, the Roman emperor, as expecting a release from bonds by him, when he could the more easily part with Timothy; but in the Lord Jesus, in the Lord whom every tongue shall confess to be so; and in that Jesus, in whose name every knee shall bow; who is King of kings, and Lord of lords, and the only Saviour and Deliverer of his people; who has the hearts of all men in his hands, and all power in heaven and in earth: he hoped and trusted, that through the goodness and power of Christ, opening a way for him, he should be able

to send Timotheus shortly unto you; one that had known the Scriptures from his youth, and was very early converted to the Christian faith, was an eminent preacher of the Gospel, and well known to the Philippians. The apostle hoped to send him to them "shortly", in a very little time; this he said in order to encourage them, and thereby suggesting, that he thought his own deliverance was at hand: this hope did not arise from a sure and certain persuasion of the thing, but from love to these saints; he had a very great affection for them; he knew that a Gospel minister, and particularly Timothy, would be of great comfort and service to them; wherefore, from that love which hopes all things, he hoped he should, in a short time, be able to serve them in love that way: the end he proposed in it is next expressed,

that I also may be of good comfort when I know your state; not their worldly estate, their secular affairs, and whether they prospered in their trades and business, and increased in riches; nor their corporeal estate, or state of health, and whether they prospered in their bodies, not but that the knowledge of each of these would be welcome to the apostle; nor everyone's personal spiritual estate, what was the particular case and state of each member; for though it is the business of a pastor of a church to look diligently to the state of his flock, and learn the case of every particular member, the apostle could not be thought to come at such an exact knowledge of things, who had the care of all the churches upon him; but their ecclesiastical state, their church state in general; how the Gospel stood with them, and they in that; whether they held it fast, and strove for it, and what ground the false teachers got among them; how the ordinances of the Gospel were regarded and attended on by them; with what life and light, and liberty and zeal, their ministers preached the word; and what success they had to the conversion of sinners, and comfort of saints; and how they behaved towards them, in honouring, obeying, and submitting to them, and esteeming them highly for their works' sake; what an increase of gifts, grace, and numbers there was among them; and what harmony, love, peace, and concord subsisted between them; and what afflictions and persecutions they endured for the sake of Christ; and with what patience, faith, and cheerfulness they bore them. By the return of Timothy he hoped to have knowledge of these things, that so he might "also be of good comfort"; as they would be by the coming of Timothy to them, by his preaching among them, and relating to them the case and circumstances of the apostle, how cheerful he was under his afflictions, and of what use they were to the cause of Christ. The comfort and pleasure of Gospel ministers lie in the good of the churches of Christ; it puts them in good heart and soul, as the word here used signifies, when they hear of their steadfastness in the faith of Christ, of their love to one another, and all the saints, and of their patience under sufferings.