Verses 21, 22. - This famous tetrastrich is reproduced (with the exception of the fourth line) from the Septuagint by St. Paul (Romans 12:20). Verse 21. - The traditional hatred of enemies is here strongly repudiated (see Proverbs 24:17, 18, and notes there). Thus Elisha treated the Syrians, introduced blindly into the midst of Samaria, ordering the King of Israel to set bread and water before them, and to send them away unharmed (2 Kings 6:22). "Punish your enemy by benefiting him," say the Arabs, though they are far from practising the injunction; "Sweet words break the bones;" "Bread and salt humble even a robber," say the Russians.

25:19. Confidence in an unfaithful man is painful and vexatious; when we put any stress on him, he not only fails, but makes us feel for it. 20. We take a wrong course if we think to relieve those in sorrow by endeavouring to make them merry. 21,22. The precept to love even our enemies is an Old Testament commandment. Our Saviour has shown his own great example in loving us when we were enemies. 23. Slanders would not be so readily spoken, if they were not readily heard. Sin, if it receives any check, becomes cowardly. 24. It is better to be alone, than to be joined to one who is a hinderance to the comfort of life. 25. Heaven is a country afar off; how refreshing is good news from thence, in the everlasting gospel, which signifies glad tidings, and in the witness of the Spirit with our spirits that we are God's children! 26. When the righteous are led into sin, it is as hurtful as if the public fountains were poisoned. 27. We must be, through grace, dead to the pleasures of sense, and also to the praises of men. 28. The man who has no command over his anger, is easily robbed of peace. Let us give up ourselves to the Lord, and pray him to put his Spirit within us, and cause us to walk in his statutes.If thine enemy be hungry, give him bread to eat,.... Which includes all manner of food; whatever persons may have in their houses, that they should bring out and feed the hungry with, even though an enemy;

and if he be thirsty, give him water to drink; which was what was usually and in common drank in those countries. These two, bread and water, take in all the necessaries of life; and giving them is expressive of all acts of beneficence and humanity to be performed to enemies; see 2 Kings 6:22; or "drink to him", so Pagninus and Montanus; which is still more expressive of respect and kindness.