(9) And he saith unto me . . .--Who is the speaker? The general and simplest opinion is that it is the angel mentioned in Revelation 17:1 who speaks. The speaker bids the seer write: "Blessed are they who are bidden to the supper of the marriage of the Lamb." This is one of the six benedictions of the Apocalypse (Rev. Revelation 1:3; Revelation 14:13; Revelation 20:6; Revelation 22:7; Revelation 22:14): it is founded on our Lord's parables (Matthew 22:1; Matthew 25:1; comp. also Revelation 3:20): the blessing of the call to the marriage supper is more clearly realised now that the day of joy is at hand. We must not draw too sharp distinctions, as some have done, between the bride and the guests: the imagery is varied to give fulness and force to the truths which no emblems can adequately express. The Church of Christ will rest, and feast, and reign with her Lord; and in all the peace, gladness, and triumph of that joy-time God's servants will share. A solemn confirmation of this follows, as in Revelation 21:5; Revelation 22:6 : "these words are true (sayings) of God."

Verse 9. - And he saith unto me, Write, Blessed are they which are called unto the marriage supper of the Lamb; which are bidden (Revised Version). Cf. the command in Revelation 1:11 and Revelation 21:5, and the prohibition in Revelation 10:4; cf. also the expression in Revelation 14:13, "Blessed are the dead," etc. It almost seems as if the writer has in his mind the connection of ideas indicated by the words quoted above on ver. 8, "Their works do follow them." The figure of the "marriage supper" is rather a new symbol than the continuation of the symbol of the bride; though very probably suggested by it. For those who partake of the "marriage supper" are those who constitute the bride, viz. the faithful Church of God. Cf. Revelation 3:20, the words which are spoken by the "Amen, the faithful and true Witness" (Revelation 3:14): "If any man hear my voice, and open the door, I will come in to him, and will sup with him, and he with me." It is impossible to say who the speaker is that thus addresses St. John, except in so far as may be gathered from ver. 10. And he saith unto me, These are the true sayings of God. Cf. the words of Revelation 3:14, quoted above, and Revelation 21:5; also the "Yea, saith the Spirit" of Revelation 14:13. (On the word "true," see Revelation 3:7.) These words have been restricted to different portions of the Apocalypse by different commentators; but it seems best, on the whole, to understand them as referring to the whole series of visions connected with the harlot and Babylon and the faithful bride of Christ.

19:1-10 Praising God for what we have, is praying for what is yet further to be done for us. There is harmony between the angels and the saints in this triumphant song. Christ is the Bridegroom of his ransomed church. This second union will be completed in heaven; but the beginning of the glorious millennium (by which is meant a reign of Christ, or a state of happiness, for a thousand years on earth) may be considered as the celebration of his espousals on earth. Then the church of Christ, being purified from errors, divisions, and corruptions, in doctrine, discipline, worship, and practice, will be made ready to be publicly owned by him as his delight and his beloved. The church appeared; not in the gay, gaudy dress of the mother of harlots, but in fine linen, clean and white. In the robes of Christ's righteousness, imputed for justification, and imparted for sanctification. The promises of the gospel, the true sayings of God, opened, applied, and sealed by the Spirit of God, in holy ordinances, are the marriage-feast. This seems to refer to the abundant grace and consolation Christians will receive in the happy days which are to come. The apostle offered honour to the angel. The angel refused it. He directed the apostle to the true and only object of religious worship; to worship God, and him alone. This plainly condemns the practice of those who worship the elements of bread and wine, and saints, and angels; and of those who do not believe that Christ is truly and by nature God, yet pay him a sort of worship. They stand convicted of idolatry by a messenger from heaven. These are the true sayings of God; of Him who is to be worshipped, as one with the Father and the Holy Spirit.And he saith unto me, write,.... What follows, because of the importance of it, and to show the certainty of it, and that it may be regarded and remembered: the person speaking is either the voice from the throne, Revelation 19:5 or the angel that attended John all along, and showed him this revelation, Revelation 1:1 or the angel that proposed to show him the judgment of the great whore, Revelation 17:1.

Blessed are they which are called to the marriage supper of the Lamb; by which is meant the Gospel ministry and ordinances, and communion in them, to which the Jews will be called to partake of in the latter day; these at the first of the Gospel dispensation are called a "dinner", to which, the Jews were invited, but refused to come, and now a "supper", because made in the evening of that dispensation; to which being called with an effectual calling, they will come and partake of it; on which account they are pronounced blessed, being the bride, the Lamb's wife, having on his righteousness, partaking of his benefits, and being called unto, and made meet for eternal glory and happiness; or else these may design converted Gentiles, who will be invited to join with them, and will.

And he saith unto me, these are the true sayings of God; the Syriac version reads, "these my true words are of God"; being true, it is plain they are of God, and being of God, it is certain they are true; for he is the God of truth, and cannot lie, and therefore may be depended upon.