Verse 11. - It was broken. The covenant just mentioned (ver. 10) was broken. And so the poor of the flock that waited upon me (that gave heed unto me) know. The punishment inflicted on the withdrawal of God's protection had some good result. Though the bulk of the nation took no heed, learned no lesson, yet the humble and the suffering among them, who paid respect to his words, recognized that what happened was according to God's Word, and knew that all the rest would be fulfilled in due season. This was the effect of the Captivity; it forced the Israelites to see the hand of the Lord in the calamities that had befallen them, and it drove the thoughtful among them to repentance and amendment (Jeremiah 3:13, 23; Daniel 9:8, etc.). The breaking asunder of the first staff refers primarily to the time of the exile, and not to the absolute relinquishment of the flock. One staff is left, and for a time utter destruction is postponed. For "the poor," the LXX. reads, as in ver. 7, "the Cananeans," meaning probably "merchants." Ewald and others, who hold the pre-exilian date of this prophecy, see here an allusion to the invasion of the Assyrians under Pul (2 Kings 15:19).

11:4-14 Christ came into this world for judgment to the Jewish church and nation, which were wretchedly corrupt and degenerate. Those have their minds wofully blinded, who do ill, and justify themselves in it; but God will not hold those guiltless who hold themselves so. How can we go to God to beg a blessing on unlawful methods of getting wealth, or to return thanks for success in them? There was a general decay of religion among them, and they regarded it not. The Good Shepherd would feed his flock, but his attention would chiefly be directed to the poor. As an emblem, the prophet seems to have taken two staves; Beauty, denoted the privileges of the Jewish nation, in their national covenant; the other he called Bands, denoting the harmony which hitherto united them as the flock of God. But they chose to cleave to false teachers. The carnal mind and the friendship of the world are enmity to God; and God hates all the workers of iniquity: it is easy to foresee what this will end in. The prophet demanded wages, or a reward, and received thirty pieces of silver. By Divine direction he cast it to the potter, as in disdain for the smallness of the sum. This shadowed forth the bargain of Judas to betray Christ, and the final method of applying it. Nothing ruins a people so certainly, as weakening the brotherhood among them. This follows the dissolving of the covenant between God and them: when sin abounds, love waxes cold, and civil contests follow. No wonder if those fall out among themselves, who have provoked God to fall out with them. Wilful contempt of Christ is the great cause of men's ruin. And if professors rightly valued Christ, they would not contend about little matters.And it was broken in that day,.... In right, the day Christ died; apparently, when the Gospel, the substance of it, was removed; and, in fact, at the time of Jerusalem's destruction:

and so the poor of the flock; See Gill on Zechariah 11:7,

that waited upon me; as servants on their masters; as clients on their patron; as beggars at the door for alms; as attendants on the worship of God, for the manifestations of himself, for the performance of promises, and for answers of prayer: or "observed me" (h); what he said and did, his word, and his ordinances; what he abolished, and what he instituted:

knew that it was the word of the Lord; either that Christ the Shepherd was the essential Word of the Lord; or that the prophecies concerning the destruction of the Jews, their civil and ecclesiastical state, were the word and decree of God now fulfilled; or that the Gospel taken from them is the word of the Lord, which he is the author of; his grace is the matter and substance of; and which he speaks by his ministers; and may be known by the matter and efficacy of it; by the refreshment and comfort it gives; by its leading souls to Christ; and by the harmony, agreement, and uniformity of its doctrines.

(h) "qui observabant me", Burkius.