Verse 8. - In all the land; i.e. Palestine, the country in which the good Shepherd tended his flock (ch. 11.), and which is a figure of the kingdom of God (comp. Zechariah 12:12; Zechariah 14:9, 10). Two parts therein shall be cut off and die; literally, the mouth, i.e. the portion of two, as Deuteronomy 21:17; 2 Kings 2:9, where it denotes the double portion inherited by the firstborn. The inheritance is divided into three portions, of which two parts are given over to death. Compare a similar allotment in the case of the Moabites (2 Samuel 8:2). The doomed portion is supposed to represent the multitudes who perished at the siege of Jerusalem. This may be; but by analogy it stands for those who shall not accept the Messiah or be purified by suffering, even as Christ said, "Many are called, but few chosen" (Matthew 20:16; comp. Matthew 3:12). The third. This third part represents the faithful among the Jews (Romans 11:5), and the Christian Church gathered out of all nations (comp. Isaiah 6:13; and especially Ezekiel 5:2, 12).

13:7-9 Here is a prophecy of the sufferings of Christ. God the Father gave order to the sword of his justice to awake against his Son, when he freely made his soul an offering for sin. As God, he is called my Fellow. Christ and the Father are one. He is the Shepherd who was to lay down his life for the sheep. If a Sacrifice, he must be slain, for without shedding of the life-blood there was no remission. This sword must awake against him, yet he had no sin of his own to answer for. It may refer to the whole of Christ's sufferings, especially his agonies in the garden and on the cross, when he endured unspeakable anguish till Divine justice was fully satisfied. Smite the Shepherd, and the sheep shall be scattered. This passage our Lord Jesus declares was fulfilled, when all his disciples, in the night wherein he was betrayed, forsook him and fled. It has, and shall have its accomplishment, in the destruction of the corrupt and hypocritical part of the professed church. Because of the sin of the Jews in rejecting and crucifying Christ, and in opposing his gospel, the Romans would destroy the greater part. But a remnant would be saved. And if we are his people, we shall be refined as gold; he will be God, and the end of all our trials and sufferings will be praise, and honour, and glory, at the appearing of our Lord Jesus Christ.And it shall come to pass, that in all the land, saith the Lord,.... Either in all the land of Israel, as Kimchi interprets it; or rather in all the world, as Aben Ezra and others; for this prophecy seems to have respect, not to the calamities of the Jews at the destruction of Jerusalem, after the death of Christ, when a few were saved, a remnant according to the election of grace, yet so as by fire, for whose sake the days of tribulation were shortened; but to the external state of the church, and the trouble of it throughout Christendom, about the time of the destruction of antichrist:

two parts therein shall be cut off and die; all hypocrites, formalists, and outward court worshippers; who seem as if they would be at this time two thirds of the professors of true religion; who will not be able to stand the hour of temptation that will come upon all the earth, to try the inhabitants of it; which will be the last struggle of the beast of Rome, Revelation 3:10 but will be twice dead, plucked up by the roots; will die to the profession of religion, and be cut off from the people of God, and have no more a name with them:

but the third shall be left therein; the few names in Sardis, which have not defiled their garments; the hundred forty and four thousand that will stand with Christ, and by him, on Mount Zion, being redeemed from among men, Revelation 3:4 compare with this Revelation 16:19.