a. properly: Matthew 2:13, 15; Matthew 5:24, and frequent. In Luke 13:28; ἐκεῖ is not used for ἐν ἐκείνῳ τῷ καιρῷ followed by ὅταν (at that time ... when etc.), but means in that place whither ye have been banished; cf. Meyer at the passage οἱ ἐκεῖ, namely, ὄντες, standing there, Matthew 26:71 (Tr marginal reading αὐτοί ἐκεῖ). It answers to a relative adverb: οὗ τό πνεῦμα, ἐκεῖ ἐλευθερία, 2 Corinthians 3:17 Rec.; Matthew 6:21; Matthew 18:20; Matthew 24:28; Mark 6:10; Luke 12:34; Hebraistically, where a preceding adverb or relative pronoun has already attracted the verb, ἐκεῖ is added to this verb pleonastically: Revelation 12:6 G T Tr WH (ὅπου ἔχει ἐκεῖ τόπον), Revelation 12:14 (ὅπου τρέφεται ἐκεῖ); cf. Deuteronomy 4:5, 14, 26; 1 Macc. 14:34, and what was said, p. 86{b}, 5 on the pronoun αὐτός after a relative.

b. by a negligent use common also in the classics it stands after verbs of motion for ἐκεῖσε, thither: so after ἀπέρχομαι, Matthew 2:22; μεταβαίνω, Matthew 17:20; ὑπάγω, John 11:8; ἔρχομαι, John 18:3; προπέμπομαι, Romans 15:24; cf. Lob. ad Phryn., pp. 43f, 128; Hermann on Sophocles Antig. 515; Trachin. 1006; Alexander Buttmann (1873) on Philoct. 481; Winers Grammar, § 54, 7; Buttmann, 71 (62) and 378 (324).