Thayer's
STRONGS NT 3511: νεωκόροςνεωκόρος,
νεωκορου,
ὁ,
ἡ (
νεώς or
ναός, and
κορέω to sweep; (questioned by some; a hint of this derivation is found in
Philo de sacerd. honor. § 6 (cf.
νεωκορία, de somniis 2, 42), and
Hesychius (under the word) defines the word
ὁ τόν ναόν κόσμων.
κόρειν γάρ τό σαίρειν ἔλεγον (cf. under the word
σηκοκόρος; so
Etym. Magn. 407, 27, cf. under the word
νεωκόρος); yet
Suidas under the word
κόρη, p. 2157 c. says
νεωκόρος οὐχ ὁ Σαρών τοῦ νεωκορου ἀλλ' ὁ ἐπιμελουμενος αὐτοῦ (cf. under the words,
νεωκόρος,
σηκοκόρος); hence, some connect the last half with root
κορ,
κολ, cf. Latin
curo, colo));
1. properly, one who sweeps and cleans a temple.
2. one who has charge of a temple, to keep and adorn it, a sacristan: Xenophon, an. 5, 3, 6; Plato, legg. 6, p. 759 a.
3. the worshipper of a deity (οὕς i. e. the Israelites ὁ Θεός ἑαυτῷ νεωκορους ἦγεν through the wilderness, Josephus, b. j. 5, 9, 4); as appears from coins still extant, it was an honorary title (temple-keeper or temple-warden (cf. 2 above)) of certain cities, especially of Asia Minor, in which the special worship of some deity or even of some deified human ruler had been established (cf. Stephanus, Thesaurus, v., p. 1472f; (cf. B. D., under the word worshipper)); so νεωκόρος ... τῆς Ἀρτέμιδος, of Ephesus, Acts 19:35; (see Lightfoot in Contemp. Rev. for 1878, p. 294f; Wood, Discoveries at Ephesus (Lond. 1877), Appendix, passim).