Geneva Study Bible I said in mine heart, Go to now, I will prove thee with mirth, therefore enjoy pleasure: and, behold, this also is vanity. I said in my heart, Come now, I will tempt {a} thee with mirth, therefore enjoy pleasure: and, behold, this also is vanity.
(a) Solomon makes this discourse with himself, as though he would try whether there was contentment in ease and pleasures. I said of laughter, It is mad: and of mirth, What doeth it? I said of laughter, It is mad: and of mirth, What doeth it?
I sought in mine heart to give myself unto wine, yet acquainting mine heart with wisdom; and to lay hold on folly, till I might see what was that good for the sons of men, which they should do under the heaven all the days of their life. I sought in my heart to give myself to wine, yet acquainting my heart with {b} wisdom; and to lay hold on folly, till I might see what was that good for the sons of men, which they should do under the heaven all the days of their life.
(b) Even though I gave myself to pleasures, yet I thought to keep wisdom and the fear of God in my heart, and govern my affairs by the same. I made me great works; I builded me houses; I planted me vineyards: I made me great works; I builded me houses; I planted me vineyards:
I made me gardens and orchards, and I planted trees in them of all kind of fruits: I made me gardens and orchards, and I planted trees in them of all kind of fruits:
I made me pools of water, to water therewith the wood that bringeth forth trees: I made me pools of water, to water therewith the wood that bringeth forth trees:
I got me servants and maidens, and had servants born in my house; also I had great possessions of great and small cattle above all that were in Jerusalem before me: I procured me male and female servants, and had servants born in my {c} house; also I had great possessions of herds and flocks above all that were in Jerusalem before me:
(c) Meaning, of the servants or slaves which he had bought, so the children born in their servitude, were the masters. I gathered me also silver and gold, and the peculiar treasure of kings and of the provinces: I gat me men singers and women singers, and the delights of the sons of men, as musical instruments, and that of all sorts. I gathered me also silver and gold, and the special treasure of kings and of the provinces: I procured me male and female singers, and the {d} delights of the sons of men, {e} as musical instruments, and of all sorts.
(d) That is, whatever men take pleasure in. (e) Or, the most beautiful of the women that were taken in war, as in Jud 5:30. So I was great, and increased more than all that were before me in Jerusalem: also my wisdom remained with me. So I was great, and increased more than all that were before me in Jerusalem: also my wisdom {f} remained with me.
(f) For all this God did not take his gift of wisdom from me. And whatsoever mine eyes desired I kept not from them, I withheld not my heart from any joy; for my heart rejoiced in all my labour: and this was my portion of all my labour. And whatever my eyes desired I kept not from them, I withheld not my heart from any joy; for my heart rejoiced in all my labour: and this was my {g} portion of all my labour.
(g) This was the fruit of all my labour, a certain pleasure mixed with care, which he calls vanity in the next verse. Then I looked on all the works that my hands had wrought, and on the labour that I had laboured to do: and, behold, all was vanity and vexation of spirit, and there was no profit under the sun. Then I looked on all the works that my hands had wrought, and on the labour that I had laboured to do: and, behold, all was vanity and vexation of spirit, and there was no profit under the sun.
And I turned myself to behold wisdom, and madness, and folly: for what can the man do that cometh after the king? even that which hath been already done. And I turned myself to behold {h} wisdom, and madness, and folly: for what can the man do that cometh after the king? even that which hath been already done.
(h) I thought to myself whether it was better to follow wisdom, or my own affections and pleasures, which he calls madness. Then I saw that wisdom excelleth folly, as far as light excelleth darkness. Then I saw that wisdom excelleth folly, as far as light excelleth darkness.
The wise man's eyes are in his head; but the fool walketh in darkness: and I myself perceived also that one event happeneth to them all. The wise man's {i} eyes are in his head; but the fool walketh in darkness: and I myself perceived also that one {k} event happeneth to them all.
(i) Meaning, in this world. (k) For both die and are forgotten as in Ec 2:16 or they both alike have prosperity or adversity. Then said I in my heart, As it happeneth to the fool, so it happeneth even to me; and why was I then more wise? Then I said in my heart, that this also is vanity. Then said I in my heart, As it happeneth to the fool, so it happeneth even to me; and why was I then more wise? Then I said in my heart, that this also is vanity.
For there is no remembrance of the wise more than of the fool for ever; seeing that which now is in the days to come shall all be forgotten. And how dieth the wise man? as the fool. For there is no remembrance of the wise more than of the fool {l} for ever; seeing that which now is in the days to come shall all be forgotten. And {m} how dieth the wise man? as the fool.
(l) Meaning, in this world. (m) He wonders that men forget a wise man, being dead, as soon as they do a fool. Therefore I hated life; because the work that is wrought under the sun is grievous unto me: for all is vanity and vexation of spirit. Therefore I hated life; because the work that is wrought under the sun is grievous unto me: for all is vanity and vexation of spirit.
Yea, I hated all my labour which I had taken under the sun: because I should leave it unto the man that shall be after me. Yea, I hated all my labour which I had taken under the sun: because I should leave it unto the man that shall be after me.
And who knoweth whether he shall be a wise man or a fool? yet shall he have rule over all my labour wherein I have laboured, and wherein I have shewed myself wise under the sun. This is also vanity. And who knoweth whether he shall be a wise man or a fool? yet shall he have rule over all my labour wherein I have laboured, and wherein I have shewed myself wise under the sun. This is also vanity.
Therefore I went about to cause my heart to despair of all the labour which I took under the sun. Therefore I went about to cause my heart {n} to despair of all the labour which I took under the sun.
(n) That I might seek the true happiness which is in God. For there is a man whose labour is in wisdom, and in knowledge, and in equity; yet to a man that hath not laboured therein shall he leave it for his portion. This also is vanity and a great evil. For there is a man whose labour is in wisdom, and in knowledge, and in equity; yet to a man that hath not laboured in it shall he {o} leave it for his portion. This also is vanity and a great evil.
(o) Among other griefs that was not the least, to leave that which he had gotten by great travail, to one who had taken no pain therefore and whom he know not whether he were a wise man or a fool. For what hath man of all his labour, and of the vexation of his heart, wherein he hath laboured under the sun? For what hath man of all his labour, and of the vexation of his heart, wherein he hath laboured under the sun?
For all his days are sorrows, and his travail grief; yea, his heart taketh not rest in the night. This is also vanity. For all his days are sorrows, and his travail grief; yea, his heart taketh not rest in the night. This is also vanity.
There is nothing better for a man, than that he should eat and drink, and that he should make his soul enjoy good in his labour. This also I saw, that it was from the hand of God. There is nothing better for a man, than that he should eat and drink, and that he should {p} make his soul enjoy good in his labour. This also I saw, that it was from the hand of God.
(p) When man has all laboured, he can get no more than food and refreshing, yet he confesses also that this comes from God's blessing, as in Ec 3:13. For who can eat, or who else can hasten hereunto, more than I? For who can eat, or who else can hasten {q} to it, more than I?
(q) Meaning, to pleasures. For God giveth to a man that is good in his sight wisdom, and knowledge, and joy: but to the sinner he giveth travail, to gather and to heap up, that he may give to him that is good before God. This also is vanity and vexation of spirit. For God giveth to a man that is good in his sight wisdom, and knowledge, and joy: but to the sinner he giveth travail, to gather and to heap up, that he may give to him that is good before God. This also is vanity and vexation of spirit. Geneva Study Bible Bible Apps.com |
