1 Samuel 30
Jamieson-Fausset-Brown Bible Commentary
And it came to pass, when David and his men were come to Ziklag on the third day, that the Amalekites had invaded the south, and Ziklag, and smitten Ziklag, and burned it with fire;
CHAPTER 30

1Sa 30:1-5. The Amalekites Spoil Ziklag.

1. Amalekites had invaded the south, and Ziklag, and smitten Ziklag—While the strength of the Philistine forces was poured out of their country into the plain of Esdraelon, the Amalekite marauders seized the opportunity of the defenseless state of Philistia to invade the southern territory. Of course, David's town suffered from the ravages of these nomad plunderers, in revenge for his recent raid upon their territory.

And had taken the women captives, that were therein: they slew not any, either great or small, but carried them away, and went on their way.
2. they slew not any, either great or small, but carried them away—Their conduct seems to stand in favorable contrast to that of David (1Sa 27:11). But their apparent clemency did not arise from humane considerations. It is traceable to the ancient war usages of the East, where the men of war, on the capture of a city, were unsparingly put to death, but there were no warriors in Ziklag at the time. The women and boys were reserved for slaves, and the old people were spared out of respect to age.
So David and his men came to the city, and, behold, it was burned with fire; and their wives, and their sons, and their daughters, were taken captives.
3. David and his men came to the city, and, behold, it was burned with fire—The language implies that the smoke of the conflagration was still visible, and the sacking very recent.
Then David and the people that were with him lifted up their voice and wept, until they had no more power to weep.
And David's two wives were taken captives, Ahinoam the Jezreelitess, and Abigail the wife of Nabal the Carmelite.
And David was greatly distressed; for the people spake of stoning him, because the soul of all the people was grieved, every man for his sons and for his daughters: but David encouraged himself in the LORD his God.
1Sa 30:6-15. But David, Encouraged by God, Pursues Them.

6. David was greatly distressed—He had reason, not only on his own personal account (1Sa 30:5), but on account of the vehement outcry and insurrectionary threats against him for having left the place so defenseless that the families of his men fell an unresisting prey to the enemy. Under the pressure of so unexpected and widespread a calamity, of which he was upbraided as the indirect occasion, the spirit of any other leader guided by ordinary motives would have sunk;

but David encouraged himself in the Lord his God—His faith supplied him with inward resources of comfort and energy, and through the seasonable inquiries he made by Urim, he inspired confidence by ordering an immediate pursuit of the plunderers.

And David said to Abiathar the priest, Ahimelech's son, I pray thee, bring me hither the ephod. And Abiathar brought thither the ephod to David.
And David inquired at the LORD, saying, Shall I pursue after this troop? shall I overtake them? And he answered him, Pursue: for thou shalt surely overtake them, and without fail recover all.
So David went, he and the six hundred men that were with him, and came to the brook Besor, where those that were left behind stayed.
9. came to the brook Besor—now Wady Gaza, a winter torrent, a little to the south of Gaza. The bank of a stream naturally offered a convenient rest to the soldiers, who, through fatigue, were unable to continue the pursuit.
But David pursued, he and four hundred men: for two hundred abode behind, which were so faint that they could not go over the brook Besor.
And they found an Egyptian in the field, and brought him to David, and gave him bread, and he did eat; and they made him drink water;
11-15. they found an Egyptian in the field, and brought him to David—Old and homeborn slaves are usually treated with great kindness. But a purchased or captured slave must look to himself; for, if feeble or sick, his master will leave him to perish rather than encumber himself with any additional burden. This Egyptian seems to have recently fallen into the hands of an Amalekite, and his master having belonged to the marauding party that had made the attack on Ziklag, he could give useful information as to the course taken by them on their return.
And they gave him a piece of a cake of figs, and two clusters of raisins: and when he had eaten, his spirit came again to him: for he had eaten no bread, nor drunk any water, three days and three nights.
And David said unto him, To whom belongest thou? and whence art thou? And he said, I am a young man of Egypt, servant to an Amalekite; and my master left me, because three days agone I fell sick.
We made an invasion upon the south of the Cherethites, and upon the coast which belongeth to Judah, and upon the south of Caleb; and we burned Ziklag with fire.
14. the Cherethites—that is, the Philistines (Eze 25:16; Zep 2:5).
And David said to him, Canst thou bring me down to this company? And he said, Swear unto me by God, that thou wilt neither kill me, nor deliver me into the hands of my master, and I will bring thee down to this company.
15. Swear unto me by God—Whether there was still among these idolatrous tribes a lingering belief in one God, or this Egyptian wished to bind David by the God whom the Hebrews worshipped, the solemn sanction of an oath was mutually recognized.
And when he had brought him down, behold, they were spread abroad upon all the earth, eating and drinking, and dancing, because of all the great spoil that they had taken out of the land of the Philistines, and out of the land of Judah.
1Sa 30:16-31. And Recovers His Two Wives and All the Spoil.

16. they were spread abroad upon all the earth—Believing that David and all his men of war were far away, engaged with the Philistine expedition, they deemed themselves perfectly secure and abandoned themselves to all manner of barbaric revelry. The promise made in answer to the devout inquiries of David (1Sa 30:8) was fulfilled. The marauders were surprised and panic-stricken. A great slaughter ensued—the people as well as the booty taken from Ziklag was recovered, besides a great amount of spoil which they had collected in a wide, freebooting excursion.

And David smote them from the twilight even unto the evening of the next day: and there escaped not a man of them, save four hundred young men, which rode upon camels, and fled.
And David recovered all that the Amalekites had carried away: and David rescued his two wives.
And there was nothing lacking to them, neither small nor great, neither sons nor daughters, neither spoil, nor any thing that they had taken to them: David recovered all.
And David took all the flocks and the herds, which they drave before those other cattle, and said, This is David's spoil.
And David came to the two hundred men, which were so faint that they could not follow David, whom they had made also to abide at the brook Besor: and they went forth to meet David, and to meet the people that were with him: and when David came near to the people, he saluted them.
21. David came to the two hundred men, which were so faint that they could not follow—This unexpected accession of spoil was nearly proving an occasion of quarrel through the selfish cupidity of some of his followers, and serious consequences might have ensued had they not been prevented by the prudence of the leader, who enacted it as a standing ordinance—the equitable rule—that all the soldiers should share alike (see Nu 31:11; see on [254]Nu 31:25).
Then answered all the wicked men and men of Belial, of those that went with David, and said, Because they went not with us, we will not give them ought of the spoil that we have recovered, save to every man his wife and his children, that they may lead them away, and depart.
Then said David, Ye shall not do so, my brethren, with that which the LORD hath given us, who hath preserved us, and delivered the company that came against us into our hand.
For who will hearken unto you in this matter? but as his part is that goeth down to the battle, so shall his part be that tarrieth by the stuff: they shall part alike.
And it was so from that day forward, that he made it a statute and an ordinance for Israel unto this day.
And when David came to Ziklag, he sent of the spoil unto the elders of Judah, even to his friends, saying, Behold a present for you of the spoil of the enemies of the LORD;
26. when David came to Ziklag, he sent of the spoil to the elders of Judah—This was intended as an acknowledgment to the leading men in those towns and villages of Judah which had ministered to his necessities in the course of his various wanderings. It was the dictate of an amiable and grateful heart; and the effect of this well-timed liberality was to bring a large accession of numbers to his camp (1Ch 12:22). The enumeration of these places shows what a numerous and influential party of adherents to his cause he could count within his own tribe [1Sa 30:27-31].
To them which were in Bethel, and to them which were in south Ramoth, and to them which were in Jattir,
And to them which were in Aroer, and to them which were in Siphmoth, and to them which were in Eshtemoa,
And to them which were in Rachal, and to them which were in the cities of the Jerahmeelites, and to them which were in the cities of the Kenites,
And to them which were in Hormah, and to them which were in Chorashan, and to them which were in Athach,
And to them which were in Hebron, and to all the places where David himself and his men were wont to haunt.
Jamieson-Fausset-Brown Bible Commentary



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