Scofield Reference Notes Moreover, brethren, I would not that ye should be ignorant, how that all our fathers were under the cloud, and all passed through the sea;
And were all baptized unto Moses in the cloud and in the sea;
And did all eat the same spiritual meat;
And did all drink the same spiritual drink: for they drank of that spiritual Rock that followed them: and that Rock was Christ.
But with many of them God was not well pleased: for they were overthrown in the wilderness.
Now these things were our examples, to the intent we should not lust after evil things, as they also lusted.
Neither be ye idolaters, as were some of them; as it is written, The people sat down to eat and drink, and rose up to play.
Neither let us commit fornication, as some of them committed, and fell in one day three and twenty thousand. [2] fell in one day
Cf. Num 25:9. A discrepancy has been imagined. 1Cor 10:8. gives the number of deaths in "one day"; Num 25:9, the total number of deaths "in the plague." Some discrepant statements concerning numbers are, however, found in the existing manuscripts of the Hebrew Scriptures. These are most naturally ascribed to the fact that the Hebrews used letters in the place of numerals. The letters for Koph to Tau express hundreds up to four hundred. Five certain Hebrew letters, written in a different form, carry hundreds up to nine hundred, while thousands are expressed by two dots over the proper unit letter: e.g. the letter Teth, used alone, stands for 9; with two dots it stands for nine thousand. Error in transcription of Hebrew numbers thus becomes easy, preservation of numerical accuracy difficult. Neither let us tempt Christ, as some of them also tempted, and were destroyed of serpents.
Neither murmur ye, as some of them also murmured, and were destroyed of the destroyer.
Now all these things happened unto them for ensamples: and they are written for our admonition, upon whom the ends of the world are come.
Wherefore let him that thinketh he standeth take heed lest he fall.
There hath no temptation taken you but such as is common to man: but God is faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation also make a way to escape, that ye may be able to bear it.
Wherefore, my dearly beloved, flee from idolatry.
I speak as to wise men; judge ye what I say.
The cup of blessing which we bless, is it not the communion of the blood of Christ? The bread which we break, is it not the communion of the body of Christ?
For we being many are one bread, and one body: for we are all partakers of that one bread.
Behold Israel after the flesh: are not they which eat of the sacrifices partakers of the altar?
What say I then? that the idol is any thing, or that which is offered in sacrifice to idols is any thing?
But I say, that the things which the Gentiles sacrifice, they sacrifice to devils, and not to God: and I would not that ye should have fellowship with devils. Margin devils
Gr. demons; 1Cor 10:21, See Scofield Note: "Mt 7:22". Margin fellowship 1Cor 10:16. trans. communion. Ye cannot drink the cup of the Lord, and the cup of devils: ye cannot be partakers of the Lord's table, and of the table of devils.
Do we provoke the Lord to jealousy? are we stronger than he?
All things are lawful for me, but all things are not expedient: all things are lawful for me, but all things edify not.
Let no man seek his own, but every man another's wealth.
Whatsoever is sold in the shambles, that eat, asking no question for conscience sake:
For the earth is the Lord's, and the fulness thereof.
If any of them that believe not bid you to a feast, and ye be disposed to go; whatsoever is set before you, eat, asking no question for conscience sake.
But if any man say unto you, This is offered in sacrifice unto idols, eat not for his sake that shewed it, and for conscience sake: for the earth is the Lord's, and the fulness thereof:
Conscience, I say, not thine own, but of the other: for why is my liberty judged of another man's conscience?
For if I by grace be a partaker, why am I evil spoken of for that for which I give thanks?
Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God.
Give none offence, neither to the Jews, nor to the Gentiles, nor to the church of God:
Even as I please all men in all things, not seeking mine own profit, but the profit of many, that they may be saved. Margin saved See Scofield Note: "Rom 1:16". Scofield Reference Notes (1917 Edition) Bible Apps.com |
