Parallel Strong's Berean Study BibleNo, but the sacrifices of pagans are offered to demons, not to God. And I do not want you to be participants with demons. Young's Literal Translation [no,] but that the things that the nations sacrifice—they sacrifice to demons and not to God; and I do not wish you to come into the fellowship of the demons. King James Bible But I [say], that the things which the Gentiles sacrifice, they sacrifice to devils, and not to God: and I would not that ye should have fellowship with devils. Greek No,ἀλλ’ (all’) Conjunction Strong's 235: But, except, however. Neuter plural of allos; properly, other things, i.e. contrariwise. [but] ὅτι (hoti) Conjunction Strong's 3754: Neuter of hostis as conjunction; demonstrative, that; causative, because. [the] ἃ (ha) Personal / Relative Pronoun - Accusative Neuter Plural Strong's 3739: Who, which, what, that. sacrifices θύουσιν (thyousin) Verb - Present Indicative Active - 3rd Person Plural Strong's 2380: A primary verb; properly, to rush, i.e. to sacrifice; by extension to immolate. of pagans ἔθνη (ethnē) Noun - Nominative Neuter Plural Strong's 1484: Probably from etho; a race, i.e. A tribe; specially, a foreign one. are offered θύουσιν (thyousin) Verb - Present Indicative Active - 3rd Person Plural Strong's 2380: A primary verb; properly, to rush, i.e. to sacrifice; by extension to immolate. to demons, δαιμονίοις (daimoniois) Noun - Dative Neuter Plural Strong's 1140: An evil-spirit, demon; a heathen deity. Neuter of a derivative of daimon; a d?Monic being; by extension a deity. not οὐ (ou) Adverb Strong's 3756: No, not. Also ouk, and ouch a primary word; the absolute negative adverb; no or not. to God. Θεῷ (Theō) Noun - Dative Masculine Singular Strong's 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very. And δὲ (de) Conjunction Strong's 1161: A primary particle; but, and, etc. I do not want θέλω (thelō) Verb - Present Indicative Active - 1st Person Singular Strong's 2309: To will, wish, desire, be willing, intend, design. you ὑμᾶς (hymas) Personal / Possessive Pronoun - Accusative 2nd Person Plural Strong's 4771: You. The person pronoun of the second person singular; thou. to be γίνεσθαι (ginesthai) Verb - Present Infinitive Middle or Passive Strong's 1096: A prolongation and middle voice form of a primary verb; to cause to be, i.e. to become, used with great latitude. participants κοινωνοὺς (koinōnous) Noun - Accusative Masculine Plural Strong's 2844: A sharer, partner, companion. From koinos; a sharer, i.e. Associate. with demons. δαιμονίων (daimoniōn) Noun - Genitive Neuter Plural Strong's 1140: An evil-spirit, demon; a heathen deity. Neuter of a derivative of daimon; a d?Monic being; by extension a deity. |
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