Parallel Strong's Berean Study BibleTherefore I inform you that no one who is speaking by the Spirit of God says, “Jesus be cursed, and no one can say, “Jesus is Lord, except by the Holy Spirit. Young's Literal Translation wherefore, I give you to understand that no one, in the Spirit of God speaking, saith Jesus [is] anathema, and no one is able to say Jesus [is] Lord, except in the Holy Spirit. King James Bible Wherefore I give you to understand, that no man speaking by the Spirit of God calleth Jesus accursed: and [that] no man can say that Jesus is the Lord, but by the Holy Ghost. Greek Thereforeδιὸ (dio) Conjunction Strong's 1352: Wherefore, on which account, therefore. From dia and hos; through which thing, i.e. Consequently. I inform γνωρίζω (gnōrizō) Verb - Present Indicative Active - 1st Person Singular Strong's 1107: To make known, declare, know, discover. From a derivative of ginosko; to make known; subjectively, to know. you ὑμῖν (hymin) Personal / Possessive Pronoun - Dative 2nd Person Plural Strong's 4771: You. The person pronoun of the second person singular; thou. that ὅτι (hoti) Conjunction Strong's 3754: Neuter of hostis as conjunction; demonstrative, that; causative, because. no one οὐδεὶς (oudeis) Adjective - Nominative Masculine Singular Strong's 3762: No one, none, nothing. who is speaking λαλῶν (lalōn) Verb - Present Participle Active - Nominative Masculine Singular Strong's 2980: A prolonged form of an otherwise obsolete verb; to talk, i.e. Utter words. by ἐν (en) Preposition Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc. [the] Spirit Πνεύματι (Pneumati) Noun - Dative Neuter Singular Strong's 4151: Wind, breath, spirit. of God Θεοῦ (Theou) Noun - Genitive Masculine Singular Strong's 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very. says, λέγει (legei) Verb - Present Indicative Active - 3rd Person Singular Strong's 3004: (a) I say, speak; I mean, mention, tell, (b) I call, name, especially in the pass., (c) I tell, command. “Jesus ΙΗΣΟΥΣ (IĒSOUS) Noun - Nominative Masculine Singular Strong's 2424: Of Hebrew origin; Jesus, the name of our Lord and two other Israelites. [be] cursed,” Αναθεμα (Anathema) Noun - Nominative Neuter Singular Strong's 331: A votive offering, a thing devoted to God; a curse, the thing cursed. From anatithemai; a ban or excommunicated. and καὶ (kai) Conjunction Strong's 2532: And, even, also, namely. no one οὐδεὶς (oudeis) Adjective - Nominative Masculine Singular Strong's 3762: No one, none, nothing. can δύναται (dynatai) Verb - Present Indicative Middle or Passive - 3rd Person Singular Strong's 1410: (a) I am powerful, have (the) power, (b) I am able, I can. Of uncertain affinity; to be able or possible. say, εἰπεῖν (eipein) Verb - Aorist Infinitive Active Strong's 2036: Answer, bid, bring word, command. A primary verb; to speak or say. “Jesus ΙΗΣΟΥΣ (IĒSOUS) Noun - Nominative Masculine Singular Strong's 2424: Of Hebrew origin; Jesus, the name of our Lord and two other Israelites. [is] Lord,” Κυριος (Kyrios) Noun - Nominative Masculine Singular Strong's 2962: Lord, master, sir; the Lord. From kuros; supreme in authority, i.e. controller; by implication, Master. except εἰ (ei) Conjunction Strong's 1487: If. A primary particle of conditionality; if, whether, that, etc. by ἐν (en) Preposition Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc. [the] Holy Ἁγίῳ (Hagiō) Adjective - Dative Neuter Singular Strong's 40: Set apart by (or for) God, holy, sacred. From hagos; sacred. Spirit. Πνεύματι (Pneumati) Noun - Dative Neuter Singular Strong's 4151: Wind, breath, spirit. |
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