Parallel Strong's Berean Study BibleFor if someone with a weak conscience sees you who are well informed eating in an idol’s temple, will he not be encouraged to eat food sacrificed to idols? Young's Literal Translation for if any one may see thee that hast knowledge in an idol’s temple reclining at meat—shall not his conscience—he being infirm—be emboldened to eat the things sacrificed to idols, King James Bible For if any man see thee which hast knowledge sit at meat in the idol's temple, shall not the conscience of him which is weak be emboldened to eat those things which are offered to idols; Greek Forγάρ (gar) Conjunction Strong's 1063: For. A primary particle; properly, assigning a reason. if ἐὰν (ean) Conjunction Strong's 1437: If. From ei and an; a conditional particle; in case that, provided, etc. someone τις (tis) Interrogative / Indefinite Pronoun - Nominative Masculine Singular Strong's 5100: Any one, some one, a certain one or thing. An enclitic indefinite pronoun; some or any person or object. [with] αὐτοῦ (autou) Personal / Possessive Pronoun - Genitive Masculine 3rd Person Singular Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons. a weak ἀσθενοῦς (asthenous) Adjective - Genitive Masculine Singular Strong's 772: (lit: not strong), (a) weak (physically, or morally), (b) infirm, sick. Strengthless. conscience συνείδησις (syneidēsis) Noun - Nominative Feminine Singular Strong's 4893: The conscience, a persisting notion. From a prolonged form of suneido; co-perception, i.e. Moral consciousness. sees ἴδῃ (idē) Verb - Aorist Subjunctive Active - 3rd Person Singular Strong's 3708: Properly, to stare at, i.e. to discern clearly; by extension, to attend to; by Hebraism, to experience; passively, to appear. you σὲ (se) Personal / Possessive Pronoun - Accusative 2nd Person Singular Strong's 4771: You. The person pronoun of the second person singular; thou. who τὸν (ton) Article - Accusative Masculine Singular Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. are well informed γνῶσιν (gnōsin) Noun - Accusative Feminine Singular Strong's 1108: Knowledge, doctrine, wisdom. From ginosko; knowing, i.e. knowledge. eating κατακείμενον (katakeimenon) Verb - Present Participle Middle or Passive - Accusative Masculine Singular Strong's 2621: From kata and keimai; to lie down, i.e. be sick; specially, to recline at a meal. in ἐν (en) Preposition Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc. an idol’s temple, εἰδωλείῳ (eidōleiō) Noun - Dative Neuter Singular Strong's 1493: A temple for (containing) an image (an idol). Neuter of a presumed derivative of eidolon; an image-fane. {will he} not οὐχὶ (ouchi) IntPrtcl Strong's 3780: By no means, not at all. Intensive of ou; not indeed. be ὄντος (ontos) Verb - Present Participle Active - Genitive Masculine Singular Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist. encouraged οἰκοδομηθήσεται (oikodomēthēsetai) Verb - Future Indicative Passive - 3rd Person Singular Strong's 3618: From the same as oikodome; to be a house-builder, i.e. Construct or confirm. to εἰς (eis) Preposition Strong's 1519: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases. eat ἐσθίειν (esthiein) Verb - Present Infinitive Active Strong's 2068: Strengthened for a primary edo; used only in certain tenses, the rest being supplied by phago; to eat. [food] τὰ (ta) Article - Accusative Neuter Plural Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. sacrificed to idols? εἰδωλόθυτα (eidōlothyta) Adjective - Accusative Neuter Plural Strong's 1494: Neuter of a compound of eidolon and a presumed derivative of thuo; an image-sacrifice, i.e. Part of an idolatrous offering. |
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