Parallel Strong's Berean Study BibleBut not everyone has this knowledge. Some people are still so accustomed to idols that they eat such food as if it were sacrificed to an idol. And since their conscience is weak, it is defiled. Young's Literal Translation but not in all men [is] the knowledge, and certain with conscience of the idol, till now, as a thing sacrificed to an idol do eat [it], and their conscience, being weak, is defiled. King James Bible Howbeit [there is] not in every man that knowledge: for some with conscience of the idol unto this hour eat [it] as a thing offered unto an idol; and their conscience being weak is defiled. Greek ButἈλλ’ (All’) Conjunction Strong's 235: But, except, however. Neuter plural of allos; properly, other things, i.e. contrariwise. not οὐκ (ouk) Adverb Strong's 3756: No, not. Also ouk, and ouch a primary word; the absolute negative adverb; no or not. everyone πᾶσιν (pasin) Adjective - Dative Masculine Plural Strong's 3956: All, the whole, every kind of. Including all the forms of declension; apparently a primary word; all, any, every, the whole. [has] ἐν (en) Preposition Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc. this ἡ (hē) Article - Nominative Feminine Singular Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. knowledge. γνῶσις (gnōsis) Noun - Nominative Feminine Singular Strong's 1108: Knowledge, doctrine, wisdom. From ginosko; knowing, i.e. knowledge. Some τινὲς (tines) Interrogative / Indefinite Pronoun - Nominative Masculine Plural Strong's 5100: Any one, some one, a certain one or thing. An enclitic indefinite pronoun; some or any person or object. [people] τῇ (tē) Article - Dative Feminine Singular Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. are still so accustomed συνηθείᾳ (synētheia) Noun - Dative Feminine Singular Strong's 4914: A custom, habit, practice. From a compound of sun and ethos; mutual habituation, i.e. Usage. to idols εἰδώλου (eidōlou) Noun - Genitive Neuter Singular Strong's 1497: An idol, false god. From eidos; an image; by implication, a heathen god, or the worship of such. [that] they eat [such food] ἐσθίουσιν (esthiousin) Verb - Present Indicative Active - 3rd Person Plural Strong's 2068: Strengthened for a primary edo; used only in certain tenses, the rest being supplied by phago; to eat. as if ὡς (hōs) Adverb Strong's 5613: Probably adverb of comparative from hos; which how, i.e. In that manner. it were sacrificed to an idol. εἰδωλόθυτον (eidōlothyton) Adjective - Accusative Neuter Singular Strong's 1494: Neuter of a compound of eidolon and a presumed derivative of thuo; an image-sacrifice, i.e. Part of an idolatrous offering. And καὶ (kai) Conjunction Strong's 2532: And, even, also, namely. [since] their αὐτῶν (autōn) Personal / Possessive Pronoun - Genitive Masculine 3rd Person Plural Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons. conscience συνείδησις (syneidēsis) Noun - Nominative Feminine Singular Strong's 4893: The conscience, a persisting notion. From a prolonged form of suneido; co-perception, i.e. Moral consciousness. is οὖσα (ousa) Verb - Present Participle Active - Nominative Feminine Singular Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist. weak, ἀσθενὴς (asthenēs) Adjective - Nominative Feminine Singular Strong's 772: (lit: not strong), (a) weak (physically, or morally), (b) infirm, sick. Strengthless. it is defiled. μολύνεται (molynetai) Verb - Present Indicative Middle or Passive - 3rd Person Singular Strong's 3435: To soil, stain, pollute, defile, lit. and met. Probably from melas; to soil. |
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