Parallel Strong's Berean Study BibleFor you have spent enough time in the past carrying out the same desires as the Gentiles: living in debauchery, lust, drunkenness, orgies, carousing, and detestable idolatry. Young's Literal Translation for sufficient to us [is] the past time of life the will of the nations to have wrought, having walked in lasciviousnesses, desires, excesses of wines, revelings, drinking-bouts, and unlawful idolatries, King James Bible For the time past of [our] life may suffice us to have wrought the will of the Gentiles, when we walked in lasciviousness, lusts, excess of wine, revellings, banquetings, and abominable idolatries: Greek Forγὰρ (gar) Conjunction Strong's 1063: For. A primary particle; properly, assigning a reason. [you have spent] enough ἀρκετὸς (arketos) Adjective - Nominative Masculine Singular Strong's 713: Sufficient, enough. From arkeo; satisfactory. time χρόνος (chronos) Noun - Nominative Masculine Singular Strong's 5550: A space of time or interval; by extension, an individual opportunity; by implication, delay. in the past παρεληλυθὼς (parelēlythōs) Verb - Perfect Participle Active - Nominative Masculine Singular Strong's 3928: From para and erchomai; to come near or aside, i.e. To approach, go by, perish or neglect, avert. carrying out κατειργάσθαι (kateirgasthai) Verb - Perfect Infinitive Middle or Passive Strong's 2716: From kata and ergazomai; to work fully, i.e. Accomplish; by implication, to finish, fashion. the same τὸ (to) Article - Accusative Neuter Singular Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. desires βούλημα (boulēma) Noun - Accusative Neuter Singular Strong's 1013: Will, counsel, purpose. From boulomai; a resolve. as the τῶν (tōn) Article - Genitive Neuter Plural Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. pagans: ἐθνῶν (ethnōn) Noun - Genitive Neuter Plural Strong's 1484: Probably from etho; a race, i.e. A tribe; specially, a foreign one. living πεπορευμένους (peporeumenous) Verb - Perfect Participle Middle or Passive - Accusative Masculine Plural Strong's 4198: To travel, journey, go, die. in ἐν (en) Preposition Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc. debauchery, ἀσελγείαις (aselgeiais) Noun - Dative Feminine Plural Strong's 766: From a compound of a and a presumed selges; licentiousness. lust, ἐπιθυμίαις (epithymiais) Noun - Dative Feminine Plural Strong's 1939: Desire, eagerness for, inordinate desire, lust. From epithumeo; a longing. drunkenness, οἰνοφλυγίαις (oinophlygiais) Noun - Dative Feminine Plural Strong's 3632: Drunkenness, debauchery. From oinos and a form of the base of phluaros; an overflow of wine, i.e. Vinolency. orgies, κώμοις (kōmois) Noun - Dative Masculine Plural Strong's 2970: A feasting, reveling, carousal. From keimai; a carousal. carousing, πότοις (potois) Noun - Dative Masculine Plural Strong's 4224: A drinking, carousing. From the alternate of pino; a drinking-bout or carousal. and καὶ (kai) Conjunction Strong's 2532: And, even, also, namely. detestable ἀθεμίτοις (athemitois) Adjective - Dative Feminine Plural Strong's 111: Illegal, unlawful, criminal, lawless. By implication, flagitious. idolatry. εἰδωλολατρίαις (eidōlolatriais) Noun - Dative Feminine Plural Strong's 1495: Service (worship) of an image (an idol). From eidolon and latreia; image-worship. |
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