1 Thessalonians 2:13
Parallel Strong's
Berean Study Bible
And we continually thank God because, when you received the word of God that you heard from us, you accepted it not as the word of men, but as the true word of God— the word which is now at work in you who believe.

Young's Literal Translation
Because of this also, we—we do give thanks to God continually, that, having received the word of hearing from us of God, ye accepted, not the word of man, but as it is truly, the word of God, who also doth work in you who believe;

King James Bible
For this cause also thank we God without ceasing, because, when ye received the word of God which ye heard of us, ye received [it] not [as] the word of men, but as it is in truth, the word of God, which effectually worketh also in you that believe.

Greek
And
Καὶ (Kai)
Conjunction
Strong's 2532: And, even, also, namely.

we
ἡμεῖς (hēmeis)
Personal / Possessive Pronoun - Nominative 1st Person Plural
Strong's 1473: I, the first-person pronoun. A primary pronoun of the first person I.

continually
ἀδιαλείπτως (adialeiptōs)
Adverb
Strong's 89: Unceasingly, without remission. Adverb from adialeiptos; uninterruptedly, i.e. Without omission.

thank
εὐχαριστοῦμεν (eucharistoumen)
Verb - Present Indicative Active - 1st Person Plural
Strong's 2168: From eucharistos; to be grateful, i.e. to express gratitude; specially, to say grace at a meal.

God
Θεῷ (Theō)
Noun - Dative Masculine Singular
Strong's 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.

that
ὅτι (hoti)
Conjunction
Strong's 3754: Neuter of hostis as conjunction; demonstrative, that; causative, because.

in receiving
παραλαβόντες (paralabontes)
Verb - Aorist Participle Active - Nominative Masculine Plural
Strong's 3880: From para and lambano; to receive near, i.e. Associate with oneself; by analogy, to assume an office; figuratively, to learn.

[the] word
λόγον (logon)
Noun - Accusative Masculine Singular
Strong's 3056: From lego; something said; by implication, a topic, also reasoning or motive; by extension, a computation; specially, the Divine Expression.

of God
Θεοῦ (Theou)
Noun - Genitive Masculine Singular
Strong's 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.

from
παρ’ (par’)
Preposition
Strong's 3844: Gen: from; dat: beside, in the presence of; acc: alongside of.

us,
ἡμῶν (hēmōn)
Personal / Possessive Pronoun - Genitive 1st Person Plural
Strong's 1473: I, the first-person pronoun. A primary pronoun of the first person I.

you did not accept [it]
ἐδέξασθε (edexasthe)
Verb - Aorist Indicative Middle - 2nd Person Plural
Strong's 1209: To take, receive, accept, welcome. Middle voice of a primary verb; to receive.

[as the] word
λόγον (logon)
Noun - Accusative Masculine Singular
Strong's 3056: From lego; something said; by implication, a topic, also reasoning or motive; by extension, a computation; specially, the Divine Expression.

of men,
ἀνθρώπων (anthrōpōn)
Noun - Genitive Masculine Plural
Strong's 444: A man, one of the human race. From aner and ops; man-faced, i.e. A human being.

but
ἀλλὰ (alla)
Conjunction
Strong's 235: But, except, however. Neuter plural of allos; properly, other things, i.e. contrariwise.

as
καθὼς (kathōs)
Adverb
Strong's 2531: According to the manner in which, in the degree that, just as, as. From kata and hos; just as, that.

[the] true
ἀληθῶς (alēthōs)
Adverb
Strong's 230: Truly, really, certainly, surely. Adverb from alethes; truly.

word
λόγον (logon)
Noun - Accusative Masculine Singular
Strong's 3056: From lego; something said; by implication, a topic, also reasoning or motive; by extension, a computation; specially, the Divine Expression.

of God—
Θεοῦ (Theou)
Noun - Genitive Masculine Singular
Strong's 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.

[ the word ]
ὃς (hos)
Personal / Relative Pronoun - Nominative Masculine Singular
Strong's 3739: Who, which, what, that.

now at work
ἐνεργεῖται (energeitai)
Verb - Present Indicative Middle - 3rd Person Singular
Strong's 1754: From energes; to be active, efficient.

in
ἐν (en)
Preposition
Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.

you
ὑμῖν (hymin)
Personal / Possessive Pronoun - Dative 2nd Person Plural
Strong's 4771: You. The person pronoun of the second person singular; thou.

who
τοῖς (tois)
Article - Dative Masculine Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

believe.
πιστεύουσιν (pisteuousin)
Verb - Present Participle Active - Dative Masculine Plural
Strong's 4100: From pistis; to have faith, i.e. Credit; by implication, to entrust.

                                                                                                                                                                                                                                                           
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1 Thessalonians 2:12
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