1 Timothy 5:21
Parallel Strong's
Berean Study Bible
I solemnly charge you before God and Christ Jesus and the elect angels to maintain these principles without bias, and to do nothing out of partiality.

Young's Literal Translation
I testify fully, before God and the Lord Jesus Christ, and the choice messengers, that these things thou mayest keep, without forejudging, doing nothing by partiality.

King James Bible
I charge [thee] before God, and the Lord Jesus Christ, and the elect angels, that thou observe these things without preferring one before another, doing nothing by partiality.

Greek
I solemnly charge [you]
Διαμαρτύρομαι (Diamartyromai)
Verb - Present Indicative Middle or Passive - 1st Person Singular
Strong's 1263: To give solemn evidence, testify (declare) solemnly. From dia and martureo; to attest or protest earnestly, or hortatively.

before
ἐνώπιον (enōpion)
Preposition
Strong's 1799: Neuter of a compound of en and a derivative of optanomai; in the face of.

God
Θεοῦ (Theou)
Noun - Genitive Masculine Singular
Strong's 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

Christ
Χριστοῦ (Christou)
Noun - Genitive Masculine Singular
Strong's 5547: Anointed One; the Messiah, the Christ. From chrio; Anointed One, i.e. The Messiah, an epithet of Jesus.

Jesus
Ἰησοῦ (Iēsou)
Noun - Genitive Masculine Singular
Strong's 2424: Of Hebrew origin; Jesus, the name of our Lord and two other Israelites.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

the
τῶν (tōn)
Article - Genitive Masculine Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

elect
ἐκλεκτῶν (eklektōn)
Adjective - Genitive Masculine Plural
Strong's 1588: From eklegomai; select; by implication, favorite.

angels
ἀγγέλων (angelōn)
Noun - Genitive Masculine Plural
Strong's 32: From aggello; a messenger; especially an 'angel'; by implication, a pastor.

to
ἵνα (hina)
Conjunction
Strong's 2443: In order that, so that. Probably from the same as the former part of heautou; in order that.

maintain
φυλάξῃς (phylaxēs)
Verb - Aorist Subjunctive Active - 2nd Person Singular
Strong's 5442: Probably from phule through the idea of isolation; to watch, i.e. Be on guard; by implication, to preserve, obey, avoid.

these [principles]
ταῦτα (tauta)
Demonstrative Pronoun - Accusative Neuter Plural
Strong's 3778: This; he, she, it.

without
χωρὶς (chōris)
Preposition
Strong's 5565: Apart from, separately from; without. Adverb from chora; at a space, i.e. Separately or apart from.

bias,
προκρίματος (prokrimatos)
Noun - Genitive Neuter Singular
Strong's 4299: A prejudgment, prejudice, partiality, preference. From a compound of pro and krino; a prejudgment, i.e. Prepossession.

[and] to do
ποιῶν (poiōn)
Verb - Present Participle Active - Nominative Masculine Singular
Strong's 4160: (a) I make, manufacture, construct, (b) I do, act, cause. Apparently a prolonged form of an obsolete primary; to make or do.

nothing
μηδὲν (mēden)
Adjective - Accusative Neuter Singular
Strong's 3367: No one, none, nothing.

out of
κατὰ (kata)
Preposition
Strong's 2596: A primary particle; down, in varied relations (genitive, dative or accusative) with which it is joined).

partiality.
πρόσκλισιν (prosklisin)
Noun - Accusative Feminine Singular
Strong's 4346: Partiality, an inclination towards. From a compound of pros and klino; a leaning towards, i.e. proclivity.

                                                                                                                                                                                                                                                           
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