Parallel Strong's Berean Study BibleIndeed, we felt we were under the sentence of death, in order that we would not trust in ourselves, but in God, who raises the dead. Young's Literal Translation but we ourselves in ourselves the sentence of the death have had, that we may not be trusting on ourselves, but on God, who is raising the dead, King James Bible But we had the sentence of death in ourselves, that we should not trust in ourselves, but in God which raiseth the dead: Greek Indeed,ἀλλὰ (alla) Conjunction Strong's 235: But, except, however. Neuter plural of allos; properly, other things, i.e. contrariwise. we αὐτοὶ (autoi) Personal / Possessive Pronoun - Nominative Masculine 3rd Person Plural Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons. felt ἐσχήκαμεν (eschēkamen) Verb - Perfect Indicative Active - 1st Person Plural Strong's 2192: To have, hold, possess. Including an alternate form scheo skheh'-o; a primary verb; to hold. we were under ἑαυτοῖς (heautois) Reflexive Pronoun - Dative Masculine 3rd Person Plural Strong's 1438: Himself, herself, itself. the τὸ (to) Article - Accusative Neuter Singular Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. sentence ἀπόκριμα (apokrima) Noun - Accusative Neuter Singular Strong's 610: An answer, a judicial decision. From apokrinomai; a judicial decision. of death, θανάτου (thanatou) Noun - Genitive Masculine Singular Strong's 2288: Death, physical or spiritual. From thnesko; death. in order that ἵνα (hina) Conjunction Strong's 2443: In order that, so that. Probably from the same as the former part of heautou; in order that. we would not ὦμεν (ōmen) Verb - Present Subjunctive Active - 1st Person Plural Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist. trust πεποιθότες (pepoithotes) Verb - Perfect Participle Active - Nominative Masculine Plural Strong's 3982: A primary verb; to convince; by analogy, to pacify or conciliate; reflexively or passively, to assent, to rely. in ἐφ’ (eph’) Preposition Strong's 1909: On, to, against, on the basis of, at. ourselves, ἑαυτοῖς (heautois) Reflexive Pronoun - Dative Masculine 3rd Person Plural Strong's 1438: Himself, herself, itself. but ἀλλ’ (all’) Conjunction Strong's 235: But, except, however. Neuter plural of allos; properly, other things, i.e. contrariwise. in ἐπὶ (epi) Preposition Strong's 1909: On, to, against, on the basis of, at. God, Θεῷ (Theō) Noun - Dative Masculine Singular Strong's 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very. who τῷ (tō) Article - Dative Masculine Singular Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. raises ἐγείροντι (egeironti) Verb - Present Participle Active - Dative Masculine Singular Strong's 1453: (a) I wake, arouse, (b) I raise up. Probably akin to the base of agora; to waken, i.e. Rouse. the τοὺς (tous) Article - Accusative Masculine Plural Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. dead. νεκρούς (nekrous) Adjective - Accusative Masculine Plural Strong's 3498: (a) adj: dead, lifeless, subject to death, mortal, (b) noun: a dead body, a corpse. From an apparently primary nekus; dead. |
    |