Parallel Strong's Berean Study BibleNow if the ministry of death, which was engraved in letters on stone, came with such glory that the Israelites could not gaze at the face of Moses because of its fleeting glory, Young's Literal Translation and if the ministration of the death, in letters, engraved in stones, came in glory, so that the sons of Israel were not able to look stedfastly to the face of Moses, because of the glory of his face—which was being made useless, King James Bible But if the ministration of death, written [and] engraven in stones, was glorious, so that the children of Israel could not stedfastly behold the face of Moses for the glory of his countenance; which [glory] was to be done away: Greek Nowδὲ (de) Conjunction Strong's 1161: A primary particle; but, and, etc. if Εἰ (Ei) Conjunction Strong's 1487: If. A primary particle of conditionality; if, whether, that, etc. the ἡ (hē) Article - Nominative Feminine Singular Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. ministry διακονία (diakonia) Noun - Nominative Feminine Singular Strong's 1248: Waiting at table; in a wider sense: service, ministration. From diakonos; attendance; figuratively aid, service. of death, θανάτου (thanatou) Noun - Genitive Masculine Singular Strong's 2288: Death, physical or spiritual. From thnesko; death. which was engraved ἐντετυπωμένη (entetypōmenē) Verb - Perfect Participle Middle or Passive - Nominative Feminine Singular Strong's 1795: To engrave, imprint. From en and a derivative of tupos; to enstamp, i.e. Engrave. in ἐν (en) Preposition Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc. letters γράμμασιν (grammasin) Noun - Dative Neuter Plural Strong's 1121: From grapho; a writing, i.e. A letter, note, epistle, book, etc. plural learning. on stone, λίθοις (lithois) Noun - Dative Masculine Plural Strong's 3037: A stone; met: of Jesus as the chief stone in a building. Apparently a primary word; a stone. came ἐγενήθη (egenēthē) Verb - Aorist Indicative Passive - 3rd Person Singular Strong's 1096: A prolongation and middle voice form of a primary verb; to cause to be, i.e. to become, used with great latitude. with ἐν (en) Preposition Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc. {such} glory δόξῃ (doxē) Noun - Dative Feminine Singular Strong's 1391: From the base of dokeo; glory, in a wide application. that ὥστε (hōste) Conjunction Strong's 5620: So that, therefore, so then, so as to. From hos and te; so too, i.e. Thus therefore. the τοὺς (tous) Article - Accusative Masculine Plural Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. Israelites Ἰσραὴλ (Israēl) Noun - Genitive Masculine Singular Strong's 2474: Of Hebrew origin; Israel, the adopted name of Jacob, including his descendants. could δύνασθαι (dynasthai) Verb - Present Infinitive Middle or Passive Strong's 1410: (a) I am powerful, have (the) power, (b) I am able, I can. Of uncertain affinity; to be able or possible. not μὴ (mē) Adverb Strong's 3361: Not, lest. A primary particle of qualified negation; not, lest; also (whereas ou expects an affirmative one) whether. gaze ἀτενίσαι (atenisai) Verb - Aorist Infinitive Active Strong's 816: To direct my gaze, look steadily. From a compound of a and teino; to gaze intently. at εἰς (eis) Preposition Strong's 1519: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases. the τὸ (to) Article - Accusative Neuter Singular Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. face πρόσωπον (prosōpon) Noun - Accusative Neuter Singular Strong's 4383: From pros and ops; the front, i.e. The countenance, aspect, appearance, surface; by implication, presence, person. of Moses Μωϋσέως (Mōuseōs) Noun - Genitive Masculine Singular Strong's 3475: Or Moses, or Mouses of Hebrew origin; Moseus, Moses, or Mouses, the Hebrew lawgiver. because of διὰ (dia) Preposition Strong's 1223: A primary preposition denoting the channel of an act; through. [its] προσώπου (prosōpou) Noun - Genitive Neuter Singular Strong's 4383: From pros and ops; the front, i.e. The countenance, aspect, appearance, surface; by implication, presence, person. fleeting καταργουμένην (katargoumenēn) Verb - Present Participle Middle or Passive - Accusative Feminine Singular Strong's 2673: From kata and argeo; to be entirely idle, literally or figuratively. glory, δόξαν (doxan) Noun - Accusative Feminine Singular Strong's 1391: From the base of dokeo; glory, in a wide application. |
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